Nehemiah 6:14

Authorized King James Version

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My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

Original Language Analysis

זָכְרָ֧ה think H2142
זָכְרָ֧ה think
Strong's: H2142
Word #: 1 of 15
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
אֱלֹהַ֛י My God H430
אֱלֹהַ֛י My God
Strong's: H430
Word #: 2 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְטֽוֹבִיָּ֥ה thou upon Tobiah H2900
לְטֽוֹבִיָּ֥ה thou upon Tobiah
Strong's: H2900
Word #: 3 of 15
tobijah, the name of three israelites and of one samaritan
וּלְסַנְבַלַּ֖ט and Sanballat H5571
וּלְסַנְבַלַּ֖ט and Sanballat
Strong's: H5571
Word #: 4 of 15
sanballat, a persian satrap of samaria
כְּמַֽעֲשָׂ֣יו according to these their works H4639
כְּמַֽעֲשָׂ֣יו according to these their works
Strong's: H4639
Word #: 5 of 15
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
אֵ֑לֶּה H428
אֵ֑לֶּה
Strong's: H428
Word #: 6 of 15
these or those
וְגַ֨ם H1571
וְגַ֨ם
Strong's: H1571
Word #: 7 of 15
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לְנֽוֹעַדְיָ֤ה Noadiah H5129
לְנֽוֹעַדְיָ֤ה Noadiah
Strong's: H5129
Word #: 8 of 15
noadjah, the name of an israelite, and a false prophetess
הַנְּבִיאָה֙ and on the prophetess H5031
הַנְּבִיאָה֙ and on the prophetess
Strong's: H5031
Word #: 9 of 15
a prophetess or (generally) inspired woman; by implication, a poetess; by association a prophet's wife
וּלְיֶ֣תֶר and the rest H3499
וּלְיֶ֣תֶר and the rest
Strong's: H3499
Word #: 10 of 15
properly, an overhanging, i.e., (by implication) a small rope (as hanging free)
הַנְּבִיאִ֔ים of the prophets H5030
הַנְּבִיאִ֔ים of the prophets
Strong's: H5030
Word #: 11 of 15
a prophet or (generally) inspired man
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 12 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָי֖וּ H1961
הָי֖וּ
Strong's: H1961
Word #: 13 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מְיָֽרְאִ֥ים that would have put me in fear H3372
מְיָֽרְאִ֥ים that would have put me in fear
Strong's: H3372
Word #: 14 of 15
to fear; morally to revere; causatively to frighten
אוֹתִֽי׃ H853
אוֹתִֽי׃
Strong's: H853
Word #: 15 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

This verse within Nehemiah 6 addresses themes of deception, completing the work, steadfastness, discernment. Enemies shift tactics from open opposition to subtle deception, requiring spiritual discernment to complete the wall in 52 days. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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