Nehemiah 6:13

Authorized King James Version

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Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

Original Language Analysis

לְמַ֤עַן H4616
לְמַ֤עַן
Strong's: H4616
Word #: 1 of 14
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
שָׂכוּר֙ Therefore was he hired H7936
שָׂכוּר֙ Therefore was he hired
Strong's: H7936
Word #: 2 of 14
to hire
ה֔וּא H1931
ה֔וּא
Strong's: H1931
Word #: 3 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לְמַֽעַן H4616
לְמַֽעַן
Strong's: H4616
Word #: 4 of 14
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
אִירָ֥א that I should be afraid H3372
אִירָ֥א that I should be afraid
Strong's: H3372
Word #: 5 of 14
to fear; morally to revere; causatively to frighten
וְאֶֽעֱשֶׂה and do so H6213
וְאֶֽעֱשֶׂה and do so
Strong's: H6213
Word #: 6 of 14
to do or make, in the broadest sense and widest application
כֵּ֖ן H3651
כֵּ֖ן
Strong's: H3651
Word #: 7 of 14
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
וְחָטָ֑אתִי and sin H2398
וְחָטָ֑אתִי and sin
Strong's: H2398
Word #: 8 of 14
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
וְהָיָ֤ה H1961
וְהָיָ֤ה
Strong's: H1961
Word #: 9 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶם֙ H1992
לָהֶם֙
Strong's: H1992
Word #: 10 of 14
they (only used when emphatic)
לְשֵׁ֣ם report H8034
לְשֵׁ֣ם report
Strong's: H8034
Word #: 11 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
רָ֔ע and that they might have matter for an evil H7451
רָ֔ע and that they might have matter for an evil
Strong's: H7451
Word #: 12 of 14
bad or (as noun) evil (natural or moral)
לְמַ֖עַן H4616
לְמַ֖עַן
Strong's: H4616
Word #: 13 of 14
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
יְחָֽרְפֽוּנִי׃ that they might reproach H2778
יְחָֽרְפֽוּנִי׃ that they might reproach
Strong's: H2778
Word #: 14 of 14
to pull off, i.e., (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e., defame;

Analysis & Commentary

Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

This verse within Nehemiah 6 addresses themes of deception, completing the work, steadfastness, discernment. Enemies shift tactics from open opposition to subtle deception, requiring spiritual discernment to complete the wall in 52 days. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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