John 12:25

Authorized King James Version

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
φιλῶν
He that loveth
to be a friend to (fond of (an individual or an object)), i.e., have affection for (denoting personal attachment, as a matter of sentiment or feeling;
#3
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ψυχὴν
life
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
#5
αὐτήν
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#6
ἀπολέσει
shall lose
to destroy fully (reflexively, to perish, or lose), literally or figuratively
#7
αὐτήν
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
the (sometimes to be supplied, at others omitted, in english idiom)
#10
μισῶν
he that hateth
to detest (especially to persecute); by extension, to love less
#11
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#12
ψυχὴν
life
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
#13
αὐτήν
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
ἐν
in
"in," at, (up-)on, by, etc
#15
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
κόσμῳ
world
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
#17
τούτῳ
this
to (in, with or by) this (person or thing)
#18
εἰς
unto
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#19
ζωὴν
life
life (literally or figuratively)
#20
αἰώνιον
eternal
perpetual (also used of past time, or past and future as well)
#21
φυλάξει
shall keep
to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid
#22
αὐτήν
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of John, this passage highlights divine love through universal language and absolute statements. The theological weight of love connects to fundamental Christian doctrine about love, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of John.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood love. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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