Matthew 16:25

Authorized King James Version

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For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Original Language Analysis

ὃς whosoever G3739
ὃς whosoever
Strong's: G3739
Word #: 1 of 21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 21
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἂν G302
ἂν
Strong's: G302
Word #: 3 of 21
whatsoever
θέλῃ will G2309
θέλῃ will
Strong's: G2309
Word #: 4 of 21
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
τὴν G3588
τὴν
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ψυχὴν life G5590
ψυχὴν life
Strong's: G5590
Word #: 6 of 21
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
αὐτήν it G846
αὐτήν it
Strong's: G846
Word #: 7 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
σῶσαι save G4982
σῶσαι save
Strong's: G4982
Word #: 8 of 21
to save, i.e., deliver or protect (literally or figuratively)
ἀπολέσῃ shall lose G622
ἀπολέσῃ shall lose
Strong's: G622
Word #: 9 of 21
to destroy fully (reflexively, to perish, or lose), literally or figuratively
αὐτήν it G846
αὐτήν it
Strong's: G846
Word #: 10 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὃς whosoever G3739
ὃς whosoever
Strong's: G3739
Word #: 11 of 21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δ' and G1161
δ' and
Strong's: G1161
Word #: 12 of 21
but, and, etc
ἂν G302
ἂν
Strong's: G302
Word #: 13 of 21
whatsoever
ἀπολέσῃ shall lose G622
ἀπολέσῃ shall lose
Strong's: G622
Word #: 14 of 21
to destroy fully (reflexively, to perish, or lose), literally or figuratively
τὴν G3588
τὴν
Strong's: G3588
Word #: 15 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ψυχὴν life G5590
ψυχὴν life
Strong's: G5590
Word #: 16 of 21
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
αὐτήν it G846
αὐτήν it
Strong's: G846
Word #: 17 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἕνεκεν for G1752
ἕνεκεν for
Strong's: G1752
Word #: 18 of 21
on account of
ἐμοῦ my G1700
ἐμοῦ my
Strong's: G1700
Word #: 19 of 21
of me
εὑρήσει shall find G2147
εὑρήσει shall find
Strong's: G2147
Word #: 20 of 21
to find (literally or figuratively)
αὐτήν it G846
αὐτήν it
Strong's: G846
Word #: 21 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus presents discipleship paradox: 'For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it' (Greek: ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν, 'for whoever wishes to save his life will lose it'). The word ψυχή means both 'life' and 'soul.' Those clinging to physical life, comfort, and self-interest will lose eternal life. Those surrendering life 'for my sake' (ἕνεκεν ἐμοῦ) - willing to die for Christ - will find true life. This is complete reversal of natural self-preservation instinct. True life comes through death to self.

Historical Context

Martyrdom was real possibility for early Christians. Within one generation, James was executed (Acts 12:2), Stephen stoned (Acts 7:54-60), and tradition records most apostles martyred. This paradox sustained them - physical death for Christ's sake meant eternal life. The principle extends beyond martyrdom to daily self-denial. Paul embodied this (Galatians 2:20, Philippians 1:21). Honor-shame cultures valued life-preservation and family legacy; Jesus radically reorders priorities around Himself.

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