Revelation 12:11

Authorized King James Version

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And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 2 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐνίκησαν they overcame G3528
ἐνίκησαν they overcame
Strong's: G3528
Word #: 3 of 24
to subdue (literally or figuratively)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 4 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διὰ by G1223
διὰ by
Strong's: G1223
Word #: 5 of 24
through (in very wide applications, local, causal, or occasional)
τὸ G3588
τὸ
Strong's: G3588
Word #: 6 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
αἷμα the blood G129
αἷμα the blood
Strong's: G129
Word #: 7 of 24
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου of the Lamb G721
ἀρνίου of the Lamb
Strong's: G721
Word #: 9 of 24
a lambkin
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διὰ by G1223
διὰ by
Strong's: G1223
Word #: 11 of 24
through (in very wide applications, local, causal, or occasional)
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον the word G3056
λόγον the word
Strong's: G3056
Word #: 13 of 24
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τῆς G3588
τῆς
Strong's: G3588
Word #: 14 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
μαρτυρίας testimony G3141
μαρτυρίας testimony
Strong's: G3141
Word #: 15 of 24
evidence given (judicially or genitive case)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 16 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 18 of 24
the absolute negative (compare g3361) adverb; no or not
ἠγάπησαν they loved G25
ἠγάπησαν they loved
Strong's: G25
Word #: 19 of 24
to love (in a social or moral sense)
τὴν G3588
τὴν
Strong's: G3588
Word #: 20 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ψυχὴν lives G5590
ψυχὴν lives
Strong's: G5590
Word #: 21 of 24
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 22 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἄχρι unto G891
ἄχρι unto
Strong's: G891
Word #: 23 of 24
(of time) until or (of place) up to
θανάτου the death G2288
θανάτου the death
Strong's: G2288
Word #: 24 of 24
(properly, an adjective used as a noun) death (literally or figuratively)

Cross References

John 16:33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.1 John 5:5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?1 Corinthians 15:57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.Revelation 2:26And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:Romans 16:20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.Acts 20:24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.Revelation 3:5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.1 John 4:4Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.Revelation 20:4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.Revelation 3:21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Analysis & Commentary

And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.... This verse from Revelation's vision of woman, child, and dragon - cosmic conflict, satan's defeat, messiah's victory employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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