Revelation 12:12

Authorized King James Version

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Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

Original Language Analysis

διὰ Therefore G1223
διὰ Therefore
Strong's: G1223
Word #: 1 of 32
through (in very wide applications, local, causal, or occasional)
τοῦτο G5124
τοῦτο
Strong's: G5124
Word #: 2 of 32
that thing
εὐφραίνεσθε rejoice G2165
εὐφραίνεσθε rejoice
Strong's: G2165
Word #: 3 of 32
to put (middle voice or passively, be) in a good frame of mind, i.e., rejoice
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανοὶ ye heavens G3772
οὐρανοὶ ye heavens
Strong's: G3772
Word #: 5 of 32
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 7 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 32
"in," at, (up-)on, by, etc
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 9 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
σκηνοῦντες ye that dwell G4637
σκηνοῦντες ye that dwell
Strong's: G4637
Word #: 10 of 32
to tent or encamp, i.e., (figuratively) to occupy (as a mansion) or (specially), to reside (as god did in the tabernacle of old, a symbol of protectio
οὐαὶ Woe G3759
οὐαὶ Woe
Strong's: G3759
Word #: 11 of 32
woe
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 12 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
κατοικοῦσιν to the inhabiters G2730
κατοικοῦσιν to the inhabiters
Strong's: G2730
Word #: 13 of 32
to house permanently, i.e., reside (literally or figuratively)
τὴν G3588
τὴν
Strong's: G3588
Word #: 14 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν of the earth G1093
γῆν of the earth
Strong's: G1093
Word #: 15 of 32
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 17 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
θάλασσαν of the sea G2281
θάλασσαν of the sea
Strong's: G2281
Word #: 18 of 32
the sea (genitive case or specially)
ὅτι ! for G3754
ὅτι ! for
Strong's: G3754
Word #: 19 of 32
demonstrative, that (sometimes redundant); causative, because
κατέβη is come down G2597
κατέβη is come down
Strong's: G2597
Word #: 20 of 32
to descend (literally or figuratively)
G3588
Strong's: G3588
Word #: 21 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
διάβολος the devil G1228
διάβολος the devil
Strong's: G1228
Word #: 22 of 32
a traducer; specially, satan (compare h7854)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 23 of 32
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 24 of 32
you (as the objective of a verb or preposition)
ἔχει having G2192
ἔχει having
Strong's: G2192
Word #: 25 of 32
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
θυμὸν wrath G2372
θυμὸν wrath
Strong's: G2372
Word #: 26 of 32
passion (as if breathing hard)
μέγαν great G3173
μέγαν great
Strong's: G3173
Word #: 27 of 32
big (literally or figuratively, in a very wide application)
εἰδὼς because he knoweth G1492
εἰδὼς because he knoweth
Strong's: G1492
Word #: 28 of 32
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι ! for G3754
ὅτι ! for
Strong's: G3754
Word #: 29 of 32
demonstrative, that (sometimes redundant); causative, because
ὀλίγον but a short G3641
ὀλίγον but a short
Strong's: G3641
Word #: 30 of 32
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
καιρὸν time G2540
καιρὸν time
Strong's: G2540
Word #: 31 of 32
an occasion, i.e., set or proper time
ἔχει having G2192
ἔχει having
Strong's: G2192
Word #: 32 of 32
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

Cross References

Revelation 8:13And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!Isaiah 49:13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.Revelation 18:20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.Revelation 10:6And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:Revelation 11:10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.Revelation 9:12One woe is past; and, behold, there come two woes more hereafter.Luke 15:10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.Revelation 11:14The second woe is past; and, behold, the third woe cometh quickly.Hebrews 10:37For yet a little while, and he that shall come will come, and will not tarry.Isaiah 44:23Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

Analysis & Commentary

Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath bu... This verse from Revelation's vision of woman, child, and dragon - cosmic conflict, satan's defeat, messiah's victory employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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