Revelation 10:6

Authorized King James Version

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And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὤμοσεν sware G3660
ὤμοσεν sware
Strong's: G3660
Word #: 2 of 37
to swear, i.e., take (or declare on) oath
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 3 of 37
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 4 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
ζῶντι him that liveth G2198
ζῶντι him that liveth
Strong's: G2198
Word #: 5 of 37
to live (literally or figuratively)
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 6 of 37
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 7 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 8 of 37
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
τῶν G3588
τῶν
Strong's: G3588
Word #: 9 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 10 of 37
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
ὃς G3739
ὃς
Strong's: G3739
Word #: 11 of 37
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἔκτισεν who created G2936
ἔκτισεν who created
Strong's: G2936
Word #: 12 of 37
to fabricate, i.e., found (form originally)
τὸν G3588
τὸν
Strong's: G3588
Word #: 13 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανὸν heaven G3772
οὐρανὸν heaven
Strong's: G3772
Word #: 14 of 37
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ G3588
τὰ
Strong's: G3588
Word #: 16 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 17 of 37
"in," at, (up-)on, by, etc
αὐτῷ G846
αὐτῷ
Strong's: G846
Word #: 18 of 37
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 20 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν the earth G1093
γῆν the earth
Strong's: G1093
Word #: 21 of 37
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 22 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ G3588
τὰ
Strong's: G3588
Word #: 23 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 24 of 37
"in," at, (up-)on, by, etc
αὐτῇ G846
αὐτῇ
Strong's: G846
Word #: 25 of 37
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 26 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 27 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
θάλασσαν the sea G2281
θάλασσαν the sea
Strong's: G2281
Word #: 28 of 37
the sea (genitive case or specially)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 29 of 37
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ G3588
τὰ
Strong's: G3588
Word #: 30 of 37
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 31 of 37
"in," at, (up-)on, by, etc
αὐτῇ G846
αὐτῇ
Strong's: G846
Word #: 32 of 37
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 33 of 37
demonstrative, that (sometimes redundant); causative, because
χρόνος time G5550
χρόνος time
Strong's: G5550
Word #: 34 of 37
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 35 of 37
the absolute negative (compare g3361) adverb; no or not
ἔσται there should be G2071
ἔσται there should be
Strong's: G2071
Word #: 36 of 37
will be
έτι· longer G2089
έτι· longer
Strong's: G2089
Word #: 37 of 37
"yet," still (of time or degree)

Analysis & Commentary

And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that... This verse from Revelation's vision of angel with little book - mystery of god completed, prophetic commission renewed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection