Revelation 10:7

Authorized King James Version

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But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

Original Language Analysis

ἀλλὰ But G235
ἀλλὰ But
Strong's: G235
Word #: 1 of 25
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 2 of 25
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 3 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέραις the days G2250
ἡμέραις the days
Strong's: G2250
Word #: 4 of 25
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
τῆς G3588
τῆς
Strong's: G3588
Word #: 5 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
φωνῆς of the voice G5456
φωνῆς of the voice
Strong's: G5456
Word #: 6 of 25
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 7 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἑβδόμου of the seventh G1442
ἑβδόμου of the seventh
Strong's: G1442
Word #: 8 of 25
seventh
ἀγγέλου angel G32
ἀγγέλου angel
Strong's: G32
Word #: 9 of 25
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 10 of 25
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
μέλλῃ he shall begin G3195
μέλλῃ he shall begin
Strong's: G3195
Word #: 11 of 25
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
σαλπίζειν to sound G4537
σαλπίζειν to sound
Strong's: G4537
Word #: 12 of 25
to trumpet, i.e., sound a blast (literally or figuratively)
καὶ G2532
καὶ
Strong's: G2532
Word #: 13 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τελεσθῇ should be finished G5055
τελεσθῇ should be finished
Strong's: G5055
Word #: 14 of 25
to end, i.e., complete, execute, conclude, discharge (a debt)
τὸ G3588
τὸ
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μυστήριον the mystery G3466
μυστήριον the mystery
Strong's: G3466
Word #: 16 of 25
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 18 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 19 of 25
which how, i.e., in that manner (very variously used, as follows)
εὐηγγέλισεν he hath declared G2097
εὐηγγέλισεν he hath declared
Strong's: G2097
Word #: 20 of 25
to announce good news ("evangelize") especially the gospel
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 21 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἑαυτοῦ to his G1438
ἑαυτοῦ to his
Strong's: G1438
Word #: 22 of 25
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
δούλοις servants G1401
δούλοις servants
Strong's: G1401
Word #: 23 of 25
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 24 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
προφήταις the prophets G4396
προφήταις the prophets
Strong's: G4396
Word #: 25 of 25
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

Analysis & Commentary

But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.... This verse from Revelation's vision of angel with little book - mystery of god completed, prophetic commission renewed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection