Revelation 10:8

Authorized King James Version

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And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 2 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
φωνὴ the voice G5456
φωνὴ the voice
Strong's: G5456
Word #: 3 of 33
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ἣν which G3739
ἣν which
Strong's: G3739
Word #: 4 of 33
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἤκουσα I heard G191
ἤκουσα I heard
Strong's: G191
Word #: 5 of 33
to hear (in various senses)
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 6 of 33
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 7 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 8 of 33
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
πάλιν again G3825
πάλιν again
Strong's: G3825
Word #: 9 of 33
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
λαλοῦσα spake G2980
λαλοῦσα spake
Strong's: G2980
Word #: 10 of 33
to talk, i.e., utter words
μετ' unto G3326
μετ' unto
Strong's: G3326
Word #: 11 of 33
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 12 of 33
of me
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγουσα, said G3004
λέγουσα, said
Strong's: G3004
Word #: 14 of 33
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ὕπαγε Go G5217
Ὕπαγε Go
Strong's: G5217
Word #: 15 of 33
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
λάβε and take G2983
λάβε and take
Strong's: G2983
Word #: 16 of 33
while g0138 is more violent, to seize or remove))
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 17 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
βιβλαρίδιον the little book G974
βιβλαρίδιον the little book
Strong's: G974
Word #: 18 of 33
a booklet
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 19 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἠνεῳγμένον is open G455
ἠνεῳγμένον is open
Strong's: G455
Word #: 20 of 33
to open up (literally or figuratively, in various applications)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 21 of 33
"in," at, (up-)on, by, etc
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 22 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
χειρὶ the hand G5495
χειρὶ the hand
Strong's: G5495
Word #: 23 of 33
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
ἀγγέλου of the angel G32
ἀγγέλου of the angel
Strong's: G32
Word #: 24 of 33
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 25 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἑστῶτος standeth G2476
ἑστῶτος standeth
Strong's: G2476
Word #: 26 of 33
to stand (transitively or intransitively), used in various applications (literally or figuratively)
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 27 of 33
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 28 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσης the sea G2281
θαλάσσης the sea
Strong's: G2281
Word #: 29 of 33
the sea (genitive case or specially)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 30 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 31 of 33
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 32 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς the earth G1093
γῆς the earth
Strong's: G1093
Word #: 33 of 33
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

Analysis & Commentary

And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.... This verse from Revelation's vision of angel with little book - mystery of god completed, prophetic commission renewed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection