Revelation 10:9

Authorized King James Version

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And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπῆλθον I went G565
ἀπῆλθον I went
Strong's: G565
Word #: 2 of 32
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 3 of 32
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τὸν G3588
τὸν
Strong's: G3588
Word #: 4 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἄγγελον the angel G32
ἄγγελον the angel
Strong's: G32
Word #: 5 of 32
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
λέγει and said G3004
λέγει and said
Strong's: G3004
Word #: 6 of 32
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτό it G846
αὐτό it
Strong's: G846
Word #: 7 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Δός Give G1325
Δός Give
Strong's: G1325
Word #: 8 of 32
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι me G3427
μοι me
Strong's: G3427
Word #: 9 of 32
to me
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
βιβλαρίδιον the little book G974
βιβλαρίδιον the little book
Strong's: G974
Word #: 11 of 32
a booklet
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει and said G3004
λέγει and said
Strong's: G3004
Word #: 13 of 32
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
μοι me G3427
μοι me
Strong's: G3427
Word #: 14 of 32
to me
Λάβε Take G2983
Λάβε Take
Strong's: G2983
Word #: 15 of 32
while g0138 is more violent, to seize or remove))
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατάφαγε eat G2719
κατάφαγε eat
Strong's: G2719
Word #: 17 of 32
to eat up, i.e., devour (literally or figuratively)
αὐτό it G846
αὐτό it
Strong's: G846
Word #: 18 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πικρανεῖ bitter G4087
πικρανεῖ bitter
Strong's: G4087
Word #: 20 of 32
to embitter (literally or figuratively)
σου thy G4675
σου thy
Strong's: G4675
Word #: 21 of 32
of thee, thy
τὴν G3588
τὴν
Strong's: G3588
Word #: 22 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
κοιλίαν belly G2836
κοιλίαν belly
Strong's: G2836
Word #: 23 of 32
a cavity, i.e., (especially) the abdomen; by implication, the matrix; figuratively, the heart
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 24 of 32
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 25 of 32
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 26 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
στόματί mouth G4750
στόματί mouth
Strong's: G4750
Word #: 27 of 32
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
σου thy G4675
σου thy
Strong's: G4675
Word #: 28 of 32
of thee, thy
ἔσται it shall be G2071
ἔσται it shall be
Strong's: G2071
Word #: 29 of 32
will be
γλυκὺ sweet G1099
γλυκὺ sweet
Strong's: G1099
Word #: 30 of 32
sweet (i.e., not bitter nor salt)
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 31 of 32
which how, i.e., in that manner (very variously used, as follows)
μέλι honey G3192
μέλι honey
Strong's: G3192
Word #: 32 of 32
honey

Analysis & Commentary

And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.... This verse from Revelation's vision of angel with little book - mystery of god completed, prophetic commission renewed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection