Ezekiel 2:8

Authorized King James Version

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But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.

Original Language Analysis

וְאַתָּ֣ה H859
וְאַתָּ֣ה
Strong's: H859
Word #: 1 of 22
thou and thee, or (plural) ye and you
בֶן But thou son H1121
בֶן But thou son
Strong's: H1121
Word #: 2 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֗ם of man H120
אָדָ֗ם of man
Strong's: H120
Word #: 3 of 22
ruddy i.e., a human being (an individual or the species, mankind, etc.)
שְׁמַע֙ hear H8085
שְׁמַע֙ hear
Strong's: H8085
Word #: 4 of 22
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֵ֤ת H853
אֵ֤ת
Strong's: H853
Word #: 5 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲנִי֙ H589
אֲנִי֙
Strong's: H589
Word #: 7 of 22
i
מְדַבֵּ֣ר what I say H1696
מְדַבֵּ֣ר what I say
Strong's: H1696
Word #: 8 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלֶ֔יךָ H413
אֵלֶ֔יךָ
Strong's: H413
Word #: 9 of 22
near, with or among; often in general, to
אַל H408
אַל
Strong's: H408
Word #: 10 of 22
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תְּהִי unto thee Be not H1961
תְּהִי unto thee Be not
Strong's: H1961
Word #: 11 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַמֶּ֑רִי like that rebellious H4805
הַמֶּ֑רִי like that rebellious
Strong's: H4805
Word #: 12 of 22
bitterness, i.e., (figuratively) rebellion; concretely, bitter, or rebellious
כְּבֵ֣ית house H1004
כְּבֵ֣ית house
Strong's: H1004
Word #: 13 of 22
a house (in the greatest variation of applications, especially family, etc.)
הַמֶּ֑רִי like that rebellious H4805
הַמֶּ֑רִי like that rebellious
Strong's: H4805
Word #: 14 of 22
bitterness, i.e., (figuratively) rebellion; concretely, bitter, or rebellious
פְּצֵ֣ה open H6475
פְּצֵ֣ה open
Strong's: H6475
Word #: 15 of 22
to rend, i.e., open (especially the mouth)
פִ֔יךָ thy mouth H6310
פִ֔יךָ thy mouth
Strong's: H6310
Word #: 16 of 22
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
וֶאֱכֹ֕ל and eat H398
וֶאֱכֹ֕ל and eat
Strong's: H398
Word #: 17 of 22
to eat (literally or figuratively)
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 18 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 19 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲנִ֖י H589
אֲנִ֖י
Strong's: H589
Word #: 20 of 22
i
נֹתֵ֥ן that I give H5414
נֹתֵ֥ן that I give
Strong's: H5414
Word #: 21 of 22
to give, used with greatest latitude of application (put, make, etc.)
אֵלֶֽיךָ׃ H413
אֵלֶֽיךָ׃
Strong's: H413
Word #: 22 of 22
near, with or among; often in general, to

Analysis & Commentary

God warns Ezekiel not to imitate Israel's rebellion, using emphatic language: 'Be not thou rebellious like that rebellious house' (al-timror kemeri beyit-hameri, אַל־תִּמְרוֹר כְּבֵית הַמֶּרִי). The repetition of 'rebellious' underscores Israel's defining characteristic. The command to 'open thy mouth, and eat that I give thee' introduces the prophetic scroll vision (2:9-10), but metaphorically commands complete reception and internalization of God's word. Jeremiah similarly 'ate' God's words (Jeremiah 15:16), and John later eats a scroll in Revelation (10:9-10). This imagery emphasizes that prophetic ministry requires personal assimilation of God's message before public proclamation. The prophet cannot remain detached or merely intellectual about divine revelation—it must be digested, metabolized, and integrated into one's being. Only then can authentic proclamation occur. This challenges superficial engagement with Scripture, calling for deep internalization that transforms the messenger before reaching the audience.

Historical Context

Prophets faced tremendous pressure to conform to popular opinion, deliver favorable oracles, and avoid confrontational messages. False prophets proliferated by telling people what they wanted to hear (Jeremiah 23:16-22, Ezekiel 13). Ezekiel's contemporaries wanted assurance of quick return from exile, not calls to repentance or warnings of further judgment. God's command not to be rebellious recognized the temptation to soften, modify, or withhold difficult messages. Eating the scroll symbolized complete commitment to proclaim God's word regardless of reception, consequences, or personal cost. Historical prophets frequently suffered persecution, imprisonment, and death for faithfulness to their calling.

Questions for Reflection

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