Revelation 10:2

Authorized King James Version

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And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἴχεν he had G2192
εἴχεν he had
Strong's: G2192
Word #: 2 of 24
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 24
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 4 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
χειρὶ hand G5495
χειρὶ hand
Strong's: G5495
Word #: 5 of 24
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 6 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
βιβλαρίδιον a little book G974
βιβλαρίδιον a little book
Strong's: G974
Word #: 7 of 24
a booklet
ἀνεῳγμένον· open G455
ἀνεῳγμένον· open
Strong's: G455
Word #: 8 of 24
to open up (literally or figuratively, in various applications)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔθηκεν he set G5087
ἔθηκεν he set
Strong's: G5087
Word #: 10 of 24
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
τὸν G3588
τὸν
Strong's: G3588
Word #: 11 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πόδα foot G4228
πόδα foot
Strong's: G4228
Word #: 12 of 24
a "foot" (figuratively or literally)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 13 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὸν G3588
τὸν
Strong's: G3588
Word #: 14 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
δεξιὸν right G1188
δεξιὸν right
Strong's: G1188
Word #: 15 of 24
the right side or (feminine) hand (as that which usually takes)
ἐπὶ foot on G1909
ἐπὶ foot on
Strong's: G1909
Word #: 16 of 24
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 17 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θάλασσαν, the sea G2281
θάλασσαν, the sea
Strong's: G2281
Word #: 18 of 24
the sea (genitive case or specially)
τὸν G3588
τὸν
Strong's: G3588
Word #: 19 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 20 of 24
but, and, etc
εὐώνυμον his left G2176
εὐώνυμον his left
Strong's: G2176
Word #: 21 of 24
properly, well-named (good-omened), i.e., the left (which was the lucky side among the pagan greeks); neuter as adverbial, at the left hand
ἐπὶ foot on G1909
ἐπὶ foot on
Strong's: G1909
Word #: 22 of 24
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 23 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν, the earth G1093
γῆν, the earth
Strong's: G1093
Word #: 24 of 24
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

Analysis & Commentary

And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,... This verse from Revelation's vision of angel with little book - mystery of god completed, prophetic commission renewed employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection