Revelation 18:20

Authorized King James Version

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Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

Original Language Analysis

Εὐφραίνου Rejoice G2165
Εὐφραίνου Rejoice
Strong's: G2165
Word #: 1 of 20
to put (middle voice or passively, be) in a good frame of mind, i.e., rejoice
ἐπ' over G1909
ἐπ' over
Strong's: G1909
Word #: 2 of 20
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 3 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐρανέ thou heaven G3772
οὐρανέ thou heaven
Strong's: G3772
Word #: 4 of 20
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἅγιοι ye holy G40
ἅγιοι ye holy
Strong's: G40
Word #: 7 of 20
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
ἀπόστολοι apostles G652
ἀπόστολοι apostles
Strong's: G652
Word #: 8 of 20
a delegate; specially, an ambassador of the gospel; officially a commissioner of christ ("apostle") (with miraculous powers)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 10 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
προφῆται prophets G4396
προφῆται prophets
Strong's: G4396
Word #: 11 of 20
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 12 of 20
demonstrative, that (sometimes redundant); causative, because
ἔκρινεν G2919
ἔκρινεν
Strong's: G2919
Word #: 13 of 20
by implication, to try, condemn, punish
G3588
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 15 of 20
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τὸ G3588
τὸ
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
κρίμα hath avenged G2917
κρίμα hath avenged
Strong's: G2917
Word #: 17 of 20
a decision (the function or the effect, for or against ("crime"))
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 18 of 20
of (from or concerning) you
ἐξ on G1537
ἐξ on
Strong's: G1537
Word #: 19 of 20
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Revelation 6:10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?Revelation 12:12Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.Isaiah 26:21For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.Isaiah 49:13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.Psalms 94:1O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.Psalms 58:10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.Proverbs 11:10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.2 Peter 3:2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:Ephesians 4:11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;Ephesians 2:20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

Analysis & Commentary

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.... This verse from Revelation's vision of fall of babylon - economic, political, religious system destroyed, god's people called out employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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