Revelation 18:19

Authorized King James Version

And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἔβαλον
they cast
to throw (in various applications, more or less violent or intense)
#3
χοῦν
dust
a heap (as poured out), i.e., rubbish; loose dirt
#4
ἐπὶ
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#5
τὰς
the (sometimes to be supplied, at others omitted, in english idiom)
#6
κεφαλὰς
heads
the head (as the part most readily taken hold of), literally or figuratively
#7
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
ἔκραζον
cried
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
#10
κλαίοντες
weeping
to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
πενθοῦντες
wailing
to grieve (the feeling or the act)
#13
λέγοντες
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#14
οὐαί
Alas
woe
#15
οὐαί
Alas
woe
#16
the (sometimes to be supplied, at others omitted, in english idiom)
#17
πόλις
city
a town (properly, with walls, of greater or less size)
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
μεγάλη
that great
big (literally or figuratively, in a very wide application)
#20
ἐν
in
"in," at, (up-)on, by, etc
#21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#22
ἐπλούτησαν
were made rich
to be (or become) wealthy (literally or figuratively)
#23
πάντες
all
all, any, every, the whole
#24
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
ἔχοντες
that had
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#26
πλοῖα
ships
a sailer, i.e., vessel
#27
ἐν
in
"in," at, (up-)on, by, etc
#28
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
θαλάσσῃ
the sea
the sea (genitive case or specially)
#30
ἐκ
by reason of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#31
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#32
τιμιότητος
costliness
expensiveness, i.e., (by implication) magnificence
#33
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#34
ὅτι
! for
demonstrative, that (sometimes redundant); causative, because
#35
μιᾷ
one
#36
ὥρᾳ
hour
an "hour" (literally or figuratively)
#37
ἠρημώθη
is she made desolate
to lay waste (literally or figuratively)

Analysis

This verse develops the kingdom of God theme central to Revelation. The concept of divine revelation reflects the ultimate establishment of divine rule over creation. The literary structure and word choice here contribute to apocalyptic literature revealing God's ultimate victory, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection