Revelation 18:8

Authorized King James Version

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Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.

Original Language Analysis

διὰ G1223
διὰ
Strong's: G1223
Word #: 1 of 26
through (in very wide applications, local, causal, or occasional)
τοῦτο Therefore G5124
τοῦτο Therefore
Strong's: G5124
Word #: 2 of 26
that thing
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 26
"in," at, (up-)on, by, etc
μιᾷ G1520
μιᾷ
Strong's: G1520
Word #: 4 of 26
one
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 5 of 26
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἥξουσιν come G2240
ἥξουσιν come
Strong's: G2240
Word #: 6 of 26
to arrive, i.e., be present (literally or figuratively)
who G3588
who
Strong's: G3588
Word #: 7 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πληγαὶ plagues G4127
πληγαὶ plagues
Strong's: G4127
Word #: 8 of 26
a stroke; by implication, a wound; figuratively, a calamity
αὐτήν her G846
αὐτήν her
Strong's: G846
Word #: 9 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
θάνατος death G2288
θάνατος death
Strong's: G2288
Word #: 10 of 26
(properly, an adjective used as a noun) death (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πένθος mourning G3997
πένθος mourning
Strong's: G3997
Word #: 12 of 26
grief
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λιμός famine G3042
λιμός famine
Strong's: G3042
Word #: 14 of 26
a scarcity of food
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 16 of 26
"in," at, (up-)on, by, etc
πυρὶ fire G4442
πυρὶ fire
Strong's: G4442
Word #: 17 of 26
"fire" (literally or figuratively, specially, lightning)
κατακαυθήσεται she shall be utterly burned G2618
κατακαυθήσεται she shall be utterly burned
Strong's: G2618
Word #: 18 of 26
to burn down (to the ground), i.e., consume wholly
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 19 of 26
demonstrative, that (sometimes redundant); causative, because
ἰσχυρὸς strong G2478
ἰσχυρὸς strong
Strong's: G2478
Word #: 20 of 26
forcible (literally or figuratively)
κύριος is the Lord G2962
κύριος is the Lord
Strong's: G2962
Word #: 21 of 26
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
who G3588
who
Strong's: G3588
Word #: 22 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 23 of 26
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
who G3588
who
Strong's: G3588
Word #: 24 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
κρίνων judgeth G2919
κρίνων judgeth
Strong's: G2919
Word #: 25 of 26
by implication, to try, condemn, punish
αὐτήν her G846
αὐτήν her
Strong's: G846
Word #: 26 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Jeremiah 50:31Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.Jeremiah 50:34Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.Revelation 17:16And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.Revelation 18:19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.Jeremiah 51:6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD'S vengeance; he will render unto her a recompence.Jeremiah 51:58Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.1 Corinthians 10:22Do we provoke the Lord to jealousy? are we stronger than he?Revelation 19:3And again they said, Alleluia. And her smoke rose up for ever and ever.Revelation 18:17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,Revelation 17:18And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

Analysis & Commentary

Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.... This verse from Revelation's vision of fall of babylon - economic, political, religious system destroyed, god's people called out employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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