Revelation 17:18

Authorized King James Version

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And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 2 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
γυνὴ the woman G1135
γυνὴ the woman
Strong's: G1135
Word #: 3 of 18
a woman; specially, a wife
ἣν which G3739
ἣν which
Strong's: G3739
Word #: 4 of 18
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἶδες thou sawest G1492
εἶδες thou sawest
Strong's: G1492
Word #: 5 of 18
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἔστιν is G2076
ἔστιν is
Strong's: G2076
Word #: 6 of 18
he (she or it) is; also (with neuter plural) they are
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 7 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
πόλις city G4172
πόλις city
Strong's: G4172
Word #: 8 of 18
a town (properly, with walls, of greater or less size)
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 9 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλη that great G3173
μεγάλη that great
Strong's: G3173
Word #: 10 of 18
big (literally or figuratively, in a very wide application)
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 11 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχουσα reigneth G2192
ἔχουσα reigneth
Strong's: G2192
Word #: 12 of 18
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
βασιλείαν G932
βασιλείαν
Strong's: G932
Word #: 13 of 18
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
ἐπὶ over G1909
ἐπὶ over
Strong's: G1909
Word #: 14 of 18
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 15 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλέων the kings G935
βασιλέων the kings
Strong's: G935
Word #: 16 of 18
a sovereign (abstractly, relatively, or figuratively)
τῆς which G3588
τῆς which
Strong's: G3588
Word #: 17 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς of the earth G1093
γῆς of the earth
Strong's: G1093
Word #: 18 of 18
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

Analysis & Commentary

And the woman which thou sawest is that great city, which reigneth over the kings of the earth.... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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