Revelation 18:2

Authorized King James Version

And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἔκραξεν
he cried
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
#3
ἐν
with
"in," at, (up-)on, by, etc
#4
ἰσχύϊ
mightily
compare ?????, a form of g2192); forcefulness (literally or figuratively)
#5
φωνῇ
voice
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
#6
μεγάλῃ
a strong
big (literally or figuratively, in a very wide application)
#7
λέγων,
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#8
ἔπεσεν
is fallen
to fall (literally or figuratively)
#9
ἔπεσεν
is fallen
to fall (literally or figuratively)
#10
Βαβυλὼν
Babylon
babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))
#11
the (sometimes to be supplied, at others omitted, in english idiom)
#12
μεγάλῃ
a strong
big (literally or figuratively, in a very wide application)
#13
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
ἐγένετο
is become
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#15
κατοικητήριον
the habitation
a dwelling-place
#16
δαιμόνων
of devils
a daemon or supernatural spirit (of a bad nature)
#17
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
φυλακὴ
a cage
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or nigh
#19
παντὸς
of every
all, any, every, the whole
#20
πνεύματος
spirit
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#21
ἀκαθάρτου
foul
impure (ceremonially, morally (lewd) or specially, (demonic))
#22
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
φυλακὴ
a cage
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or nigh
#24
παντὸς
of every
all, any, every, the whole
#25
ὀρνέου
bird
a birdling
#26
ἀκαθάρτου
foul
impure (ceremonially, morally (lewd) or specially, (demonic))
#27
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#28
μεμισημένου
hateful
to detest (especially to persecute); by extension, to love less

Analysis

This verse develops the kingdom of God theme central to Revelation. The concept of divine revelation reflects the ultimate establishment of divine rule over creation. The literary structure and word choice here contribute to apocalyptic literature revealing God's ultimate victory, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of Jewish apocalyptic literature using symbolic imagery to convey hope shapes this text's meaning. The historical development of kingdom of God within the theological tradition of Revelation Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection