Revelation 18:2

Authorized King James Version

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And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔκραξεν he cried G2896
ἔκραξεν he cried
Strong's: G2896
Word #: 2 of 28
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 3 of 28
"in," at, (up-)on, by, etc
ἰσχύϊ mightily G2479
ἰσχύϊ mightily
Strong's: G2479
Word #: 4 of 28
compare ?????, a form of g2192); forcefulness (literally or figuratively)
φωνῇ voice G5456
φωνῇ voice
Strong's: G5456
Word #: 5 of 28
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
μεγάλῃ a strong G3173
μεγάλῃ a strong
Strong's: G3173
Word #: 6 of 28
big (literally or figuratively, in a very wide application)
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 7 of 28
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ἔπεσεν is fallen G4098
ἔπεσεν is fallen
Strong's: G4098
Word #: 8 of 28
to fall (literally or figuratively)
ἔπεσεν is fallen G4098
ἔπεσεν is fallen
Strong's: G4098
Word #: 9 of 28
to fall (literally or figuratively)
Βαβυλὼν Babylon G897
Βαβυλὼν Babylon
Strong's: G897
Word #: 10 of 28
babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))
G3588
Strong's: G3588
Word #: 11 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλῃ a strong G3173
μεγάλῃ a strong
Strong's: G3173
Word #: 12 of 28
big (literally or figuratively, in a very wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο is become G1096
ἐγένετο is become
Strong's: G1096
Word #: 14 of 28
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
κατοικητήριον the habitation G2732
κατοικητήριον the habitation
Strong's: G2732
Word #: 15 of 28
a dwelling-place
δαιμόνων of devils G1142
δαιμόνων of devils
Strong's: G1142
Word #: 16 of 28
a daemon or supernatural spirit (of a bad nature)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φυλακὴ a cage G5438
φυλακὴ a cage
Strong's: G5438
Word #: 18 of 28
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or nigh
παντὸς of every G3956
παντὸς of every
Strong's: G3956
Word #: 19 of 28
all, any, every, the whole
πνεύματος spirit G4151
πνεύματος spirit
Strong's: G4151
Word #: 20 of 28
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἀκαθάρτου foul G169
ἀκαθάρτου foul
Strong's: G169
Word #: 21 of 28
impure (ceremonially, morally (lewd) or specially, (demonic))
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 22 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φυλακὴ a cage G5438
φυλακὴ a cage
Strong's: G5438
Word #: 23 of 28
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or nigh
παντὸς of every G3956
παντὸς of every
Strong's: G3956
Word #: 24 of 28
all, any, every, the whole
ὀρνέου bird G3732
ὀρνέου bird
Strong's: G3732
Word #: 25 of 28
a birdling
ἀκαθάρτου foul G169
ἀκαθάρτου foul
Strong's: G169
Word #: 26 of 28
impure (ceremonially, morally (lewd) or specially, (demonic))
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 27 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μεμισημένου hateful G3404
μεμισημένου hateful
Strong's: G3404
Word #: 28 of 28
to detest (especially to persecute); by extension, to love less

Analysis & Commentary

And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and ha... This verse from Revelation's vision of fall of babylon - economic, political, religious system destroyed, god's people called out employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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