Revelation 16:19

Authorized King James Version

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And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο was divided G1096
ἐγένετο was divided
Strong's: G1096
Word #: 2 of 34
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
G3588
Strong's: G3588
Word #: 3 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
πόλεις city G4172
πόλεις city
Strong's: G4172
Word #: 4 of 34
a town (properly, with walls, of greater or less size)
G3588
Strong's: G3588
Word #: 5 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλη great G3173
μεγάλη great
Strong's: G3173
Word #: 6 of 34
big (literally or figuratively, in a very wide application)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 7 of 34
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τρία three G5140
τρία three
Strong's: G5140
Word #: 8 of 34
"three"
μέρη parts G3313
μέρη parts
Strong's: G3313
Word #: 9 of 34
a division or share (literally or figuratively, in a wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αἱ G3588
αἱ
Strong's: G3588
Word #: 11 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
πόλεις city G4172
πόλεις city
Strong's: G4172
Word #: 12 of 34
a town (properly, with walls, of greater or less size)
τῶν G3588
τῶν
Strong's: G3588
Word #: 13 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἐθνῶν of the nations G1484
ἐθνῶν of the nations
Strong's: G1484
Word #: 14 of 34
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
ἔπεσον· fell G4098
ἔπεσον· fell
Strong's: G4098
Word #: 15 of 34
to fall (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Βαβυλὼν Babylon G897
Βαβυλὼν Babylon
Strong's: G897
Word #: 17 of 34
babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))
G3588
Strong's: G3588
Word #: 18 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλη great G3173
μεγάλη great
Strong's: G3173
Word #: 19 of 34
big (literally or figuratively, in a very wide application)
ἐμνήσθη came in remembrance G3415
ἐμνήσθη came in remembrance
Strong's: G3415
Word #: 20 of 34
to bear in mind, i.e., recollect; by implication, to reward or punish
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 21 of 34
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 22 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 23 of 34
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
δοῦναι to give G1325
δοῦναι to give
Strong's: G1325
Word #: 24 of 34
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτοῦ unto her G846
αὐτοῦ unto her
Strong's: G846
Word #: 25 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὸ G3588
τὸ
Strong's: G3588
Word #: 26 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ποτήριον the cup G4221
ποτήριον the cup
Strong's: G4221
Word #: 27 of 34
a drinking-vessel; by extension, the contents thereof, i.e., a cupful (draught); figuratively, a lot or fate
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 28 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
οἴνου of the wine G3631
οἴνου of the wine
Strong's: G3631
Word #: 29 of 34
"wine" (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 30 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
θυμοῦ of the fierceness G2372
θυμοῦ of the fierceness
Strong's: G2372
Word #: 31 of 34
passion (as if breathing hard)
τῆς G3588
τῆς
Strong's: G3588
Word #: 32 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ὀργῆς wrath G3709
ὀργῆς wrath
Strong's: G3709
Word #: 33 of 34
properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implicati
αὐτοῦ unto her G846
αὐτοῦ unto her
Strong's: G846
Word #: 34 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wra... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection