Revelation 18:21

Authorized King James Version

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And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦρεν took up G142
ἦρεν took up
Strong's: G142
Word #: 2 of 27
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
εἷς a G1520
εἷς a
Strong's: G1520
Word #: 3 of 27
one
ἄγγελος angel G32
ἄγγελος angel
Strong's: G32
Word #: 4 of 27
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἰσχυρὸς mighty G2478
ἰσχυρὸς mighty
Strong's: G2478
Word #: 5 of 27
forcible (literally or figuratively)
λίθον a stone G3037
λίθον a stone
Strong's: G3037
Word #: 6 of 27
a stone (literally or figuratively)
ὡς like G5613
ὡς like
Strong's: G5613
Word #: 7 of 27
which how, i.e., in that manner (very variously used, as follows)
μύλον millstone G3458
μύλον millstone
Strong's: G3458
Word #: 8 of 27
a "mill", i.e., (by implication), a grinder (millstone)
μεγάλη a great G3173
μεγάλη a great
Strong's: G3173
Word #: 9 of 27
big (literally or figuratively, in a very wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βληθήσεται be thrown down G906
βληθήσεται be thrown down
Strong's: G906
Word #: 11 of 27
to throw (in various applications, more or less violent or intense)
εἰς it into G1519
εἰς it into
Strong's: G1519
Word #: 12 of 27
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 13 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θάλασσαν the sea G2281
θάλασσαν the sea
Strong's: G2281
Word #: 14 of 27
the sea (genitive case or specially)
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 15 of 27
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Οὕτως Thus G3779
Οὕτως Thus
Strong's: G3779
Word #: 16 of 27
in this way (referring to what precedes or follows)
ὁρμήματι with violence G3731
ὁρμήματι with violence
Strong's: G3731
Word #: 17 of 27
an attack, i.e., (abstractly) precipitancy
βληθήσεται be thrown down G906
βληθήσεται be thrown down
Strong's: G906
Word #: 18 of 27
to throw (in various applications, more or less violent or intense)
Βαβυλὼν Babylon G897
Βαβυλὼν Babylon
Strong's: G897
Word #: 19 of 27
babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))
G3588
Strong's: G3588
Word #: 20 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλη a great G3173
μεγάλη a great
Strong's: G3173
Word #: 21 of 27
big (literally or figuratively, in a very wide application)
πόλις city G4172
πόλις city
Strong's: G4172
Word #: 22 of 27
a town (properly, with walls, of greater or less size)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 23 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ G3756
οὐ
Strong's: G3756
Word #: 24 of 27
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 25 of 27
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
εὑρεθῇ shall be found G2147
εὑρεθῇ shall be found
Strong's: G2147
Word #: 26 of 27
to find (literally or figuratively)
ἔτι at all G2089
ἔτι at all
Strong's: G2089
Word #: 27 of 27
"yet," still (of time or degree)

Analysis & Commentary

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.... This verse from Revelation's vision of fall of babylon - economic, political, religious system destroyed, god's people called out employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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