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For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

So Paul departed from among them.

So mightily grew the word of God and prevailed.

When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

And the Jews also assented, saying that these things were so.

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

But ye have not so learned Christ;

Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Even so we, when we were children, were in bondage under the elements of the world:

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Bear ye one another's burdens, and so fulfil the law of Christ.

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

And so, after he had patiently endured, he obtained the promise.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

For as the woman is of the man, even so is the man also by the woman; but all things of God.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Therefore whether it were I or they, so we preach, and so ye believed.

For as in Adam all die, even so in Christ shall all be made alive.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

He that saith he abideth in him ought himself also so to walk, even as he walked.

Beloved, if God so loved us, we ought also to love one another.

For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

So speak ye, and so do, as they that shall be judged by the law of liberty.

Even so faith, if it hath not works, is dead, being alone.

For as the body without the spirit is dead, so faith without works is dead also.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

For as the Father hath life in himself; so hath he given to the Son to have life in himself;

The officers answered, Never man spake like this man.

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

And they did so, and made them all sit down.

In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

So is he that layeth up treasure for himself, and is not rich toward God.

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

Blessed is that servant, whom his lord when he cometh shall find so doing.

And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

And as it was in the days of Noe, so shall it be also in the days of the Son of man.

And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

And he said unto them, Why are ye so fearful? how is it that ye have no faith?

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

But neither so did their witness agree together.

And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Even so, Father: for so it seemed good in thy sight.

For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

So the last shall be first, and the first last: for many be called, but few chosen.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

But as the days of Noe were, so shall also the coming of the Son of man be.

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Blessed is that servant, whom his lord when he cometh shall find so doing.

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

But how then shall the scriptures be fulfilled, that thus it must be?

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Even so then at this present time also there is a remnant according to the election of grace.

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

So we, being many, are one body in Christ, and every one members one of another.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.