Matthew 9:33

Authorized King James Version

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And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκβληθέντος was cast out G1544
ἐκβληθέντος was cast out
Strong's: G1544
Word #: 2 of 19
to eject (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 3 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
δαιμονίου when the devil G1140
δαιμονίου when the devil
Strong's: G1140
Word #: 4 of 19
a daemonic being; by extension a deity
ἐλάλησεν spake G2980
ἐλάλησεν spake
Strong's: G2980
Word #: 5 of 19
to talk, i.e., utter words
G3588
Strong's: G3588
Word #: 6 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
κωφός, the dumb G2974
κωφός, the dumb
Strong's: G2974
Word #: 7 of 19
blunted, i.e., (figuratively) of hearing (deaf) or speech (dumb)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐθαύμασαν marvelled G2296
ἐθαύμασαν marvelled
Strong's: G2296
Word #: 9 of 19
to wonder; by implication, to admire
οἱ G3588
οἱ
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλοι the multitudes G3793
ὄχλοι the multitudes
Strong's: G3793
Word #: 11 of 19
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 12 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 13 of 19
demonstrative, that (sometimes redundant); causative, because
Οὐδέποτε It was never G3763
Οὐδέποτε It was never
Strong's: G3763
Word #: 14 of 19
not even at any time, i.e., never at all
ἐφάνη seen G5316
ἐφάνη seen
Strong's: G5316
Word #: 15 of 19
to lighten (shine), i.e., show (transitive or intransitive, literal or figurative)
οὕτως so G3779
οὕτως so
Strong's: G3779
Word #: 16 of 19
in this way (referring to what precedes or follows)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 17 of 19
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰσραήλ Israel G2474
Ἰσραήλ Israel
Strong's: G2474
Word #: 19 of 19
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)

Analysis & Commentary

Two contrasting responses emerge. The crowds marvel: 'It was never so seen in Israel' (Ουδεποτε εφανη ουτως εν τω Ισραηλ). They recognize unprecedented divine activity—Israel's history, despite prophetic miracles, had seen nothing comparable to Jesus' sustained miraculous power. However, the Pharisees accuse: 'He casteth out devils through the prince of the devils' (εν τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια). Unable to deny the miracles, they attribute Jesus' power to Beelzebub (Satan). This blasphemous accusation, later developed in 12:24-32, represents the unforgivable sin—attributing the Holy Spirit's work to Satan. The contrast reveals hardened hearts resisting clear evidence. Same miracle, opposite conclusions: humble crowds amazed, proud leaders blaspheming.

Historical Context

Jewish expectation held that the messianic age would bring unprecedented miracles. Isaiah 35:5-6 prophesied the mute singing and lame leaping. The crowds' recognition that 'it was never so seen' acknowledged messianic fulfillment. However, religious leaders faced crisis: accepting Jesus meant surrendering authority and acknowledging their system's obsolescence. Attributing miracles to Satan became desperate strategy to maintain credibility while denying Jesus. This conflict would escalate to crucifixion. Early church fathers saw this as warning against hardened hearts resisting divine revelation.

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