Matthew 9:32
As they went out, behold, they brought to him a dumb man possessed with a devil.
Original Language Analysis
Cross References
Historical Context
First-century Jewish and Greco-Roman cultures recognized demon possession as real spiritual affliction. Unlike modern naturalistic explanations reducing all such cases to mental illness, Scripture distinguishes between disease and demon possession while acknowledging both. Jewish exorcism practices involved elaborate rituals, incantations, and formulas. Jesus' simple command contrasted with these methods, demonstrating inherent authority. Muteness made the afflicted socially isolated and economically marginalized, unable to speak, testify, or advocate for himself. Demon oppression always dehumanizes and isolates.
Questions for Reflection
- How should Christians understand demon possession while avoiding both denial and sensationalism?
- What does this miracle teach about bringing others to Jesus when they cannot come themselves?
- How does Jesus' authority over demons demonstrate His power and compassion?
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Analysis & Commentary
A unique case arrives: 'they brought to him a dumb man possessed with a devil' (προσηνεγκαν αυτω ανθρωπον κωφον δαιμονιζομενον). The combination of muteness (κωφον, unable to speak) and demon possession connects the physical symptom to spiritual cause. Unlike other healings where Jesus addresses disease directly, here He casts out the demon, resulting in speech restoration. This indicates the muteness stemmed from demonic oppression rather than natural causes. The passive 'they brought' shows the community's role in bringing the afflicted to Jesus—the man couldn't ask for himself. This models intercessory compassion: bringing those who cannot come themselves. Demon possession manifests in various ways—violence (8:28), seizures (17:15), muteness (9:32), blindness (12:22)—showing Satan's multi-faceted assault on human flourishing.