Matthew 9:32

Authorized King James Version

As they went out, behold, they brought to him a dumb man possessed with a devil.

Word-by-Word Analysis
#1
αὐτῷ
to him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#2
δὲ
As
but, and, etc
#3
ἐξερχομένων
they went out
to issue (literally or figuratively)
#4
ἰδού,
behold
used as imperative lo!
#5
προσήνεγκαν
they brought
to bear towards, i.e., lead to, tender (especially to god), treat
#6
αὐτῷ
to him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
ἄνθρωπον
man
man-faced, i.e., a human being
#8
κωφὸν
a dumb
blunted, i.e., (figuratively) of hearing (deaf) or speech (dumb)
#9
δαιμονιζόμενον
possessed with a devil
to be exercised by a daemon

Analysis

This verse develops the salvation theme central to Matthew. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to gospel presenting Jesus as the fulfillment of Jewish Messianic hope, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of Jewish biographical literature presenting Jesus as the fulfillment of Scripture shapes this text's meaning. The historical development of salvation within the theological tradition of Matthew Understanding a worldview expecting divine intervention through a promised Messiah helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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