Matthew 9:32

Authorized King James Version

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As they went out, behold, they brought to him a dumb man possessed with a devil.

Original Language Analysis

αὐτῷ to him G846
αὐτῷ to him
Strong's: G846
Word #: 1 of 9
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ As G1161
δὲ As
Strong's: G1161
Word #: 2 of 9
but, and, etc
ἐξερχομένων they went out G1831
ἐξερχομένων they went out
Strong's: G1831
Word #: 3 of 9
to issue (literally or figuratively)
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 4 of 9
used as imperative lo!
προσήνεγκαν they brought G4374
προσήνεγκαν they brought
Strong's: G4374
Word #: 5 of 9
to bear towards, i.e., lead to, tender (especially to god), treat
αὐτῷ to him G846
αὐτῷ to him
Strong's: G846
Word #: 6 of 9
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἄνθρωπον man G444
ἄνθρωπον man
Strong's: G444
Word #: 7 of 9
man-faced, i.e., a human being
κωφὸν a dumb G2974
κωφὸν a dumb
Strong's: G2974
Word #: 8 of 9
blunted, i.e., (figuratively) of hearing (deaf) or speech (dumb)
δαιμονιζόμενον possessed with a devil G1139
δαιμονιζόμενον possessed with a devil
Strong's: G1139
Word #: 9 of 9
to be exercised by a daemon

Analysis & Commentary

A unique case arrives: 'they brought to him a dumb man possessed with a devil' (προσηνεγκαν αυτω ανθρωπον κωφον δαιμονιζομενον). The combination of muteness (κωφον, unable to speak) and demon possession connects the physical symptom to spiritual cause. Unlike other healings where Jesus addresses disease directly, here He casts out the demon, resulting in speech restoration. This indicates the muteness stemmed from demonic oppression rather than natural causes. The passive 'they brought' shows the community's role in bringing the afflicted to Jesus—the man couldn't ask for himself. This models intercessory compassion: bringing those who cannot come themselves. Demon possession manifests in various ways—violence (8:28), seizures (17:15), muteness (9:32), blindness (12:22)—showing Satan's multi-faceted assault on human flourishing.

Historical Context

First-century Jewish and Greco-Roman cultures recognized demon possession as real spiritual affliction. Unlike modern naturalistic explanations reducing all such cases to mental illness, Scripture distinguishes between disease and demon possession while acknowledging both. Jewish exorcism practices involved elaborate rituals, incantations, and formulas. Jesus' simple command contrasted with these methods, demonstrating inherent authority. Muteness made the afflicted socially isolated and economically marginalized, unable to speak, testify, or advocate for himself. Demon oppression always dehumanizes and isolates.

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