Matthew 24:46

Authorized King James Version

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Blessed is that servant, whom his lord when he cometh shall find so doing.

Original Language Analysis

μακάριος Blessed G3107
μακάριος Blessed
Strong's: G3107
Word #: 1 of 12
supremely blest; by extension, fortunate, well off
G3588
Strong's: G3588
Word #: 2 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δοῦλος servant G1401
δοῦλος servant
Strong's: G1401
Word #: 3 of 12
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
ἐκεῖνος is that G1565
ἐκεῖνος is that
Strong's: G1565
Word #: 4 of 12
that one (or (neuter) thing); often intensified by the article prefixed
ὃν whom G3739
ὃν whom
Strong's: G3739
Word #: 5 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐλθὼν when he cometh G2064
ἐλθὼν when he cometh
Strong's: G2064
Word #: 6 of 12
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 7 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
κύριος lord G2962
κύριος lord
Strong's: G2962
Word #: 8 of 12
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 9 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εὑρήσει shall find G2147
εὑρήσει shall find
Strong's: G2147
Word #: 10 of 12
to find (literally or figuratively)
ποιοῦντα doing G4160
ποιοῦντα doing
Strong's: G4160
Word #: 11 of 12
to make or do (in a very wide application, more or less direct)
οὕτως so G3779
οὕτως so
Strong's: G3779
Word #: 12 of 12
in this way (referring to what precedes or follows)

Analysis & Commentary

Blessed is that servant, whom his lord when he cometh shall find so doing—The Greek makarios (μακάριος) means supremely blessed, happy, fortunate. This blessing depends entirely on being found poiōn (ποιῶν = doing/practicing) at the moment of the master's return. Not merely having done in the past, but actively engaged in faithful service when Christ appears.

The emphasis falls on heurēsei (εὑρήσει = shall find)—what will Christ discover when He returns? A servant on task or on vacation? Feeding the household or feeding himself? The Lord's coming tests character: are we faithful because we love the master, or only when supervised? The blessing isn't earning salvation, but the approval and reward of hearing 'well done, good and faithful servant' (Matthew 25:21).

Historical Context

Ancient masters often traveled for extended periods, leaving estates in stewards' hands. The return could be sudden and unannounced—precisely Jesus's point. The early church expected Christ's imminent return, motivating vigilant service. As centuries passed, the test intensified: can we maintain watchfulness across millennia? The 'blessed' servant is the one still faithfully serving in generation 70 of the master's absence.

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