Matthew 24:45

Authorized King James Version

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Word-by-Word Analysis
#1
Τίς
Who
an interrogative pronoun, who, which or what (in direct or indirect questions)
#2
ἄρα
therefore
#3
ἐστὶν
is
he (she or it) is; also (with neuter plural) they are
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
πιστὸς
a faithful
objectively, trustworthy; subjectively, trustful
#6
δοῦλος
servant
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
#7
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#8
φρόνιμος
wise
thoughtful, i.e., sagacious or discreet (implying a cautious character; while g4680 denotes practical skill or acumen; and g4908 indicates rather inte
#9
ὃν
whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#10
κατέστησεν
hath made ruler
to place down (permanently), i.e., (figuratively) to designate, constitute, convoy
#11
the (sometimes to be supplied, at others omitted, in english idiom)
#12
κύριος
lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#13
αὐτοῖς
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
ἐπὶ
over
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#15
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#16
θεραπείας
household
attendance (specially, medical, i.e., cure); figuratively and collectively, domestics
#17
αὐτοῖς
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#19
διδόναι
to give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#20
αὐτοῖς
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
τροφὴν
meat
nourishment (literally or figuratively); by implication, rations (wages)
#23
ἐν
in
"in," at, (up-)on, by, etc
#24
καιρῷ
due season
an occasion, i.e., set or proper time

Analysis

The covenant theme here intersects with God's relationship with His people from Abraham through the new covenant. Biblical theology recognizes this as part of evolution from creation covenant through Abrahamic, Mosaic, Davidic, to new covenant. The phrase emphasizing faith central to epistemology and the means by which humans receive divine revelation and connects to the broader scriptural witness about God's relational commitment from Noah to the new covenant.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on covenant particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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