Luke 12:43

Authorized King James Version

PDF

Blessed is that servant, whom his lord when he cometh shall find so doing.

Original Language Analysis

μακάριος Blessed G3107
μακάριος Blessed
Strong's: G3107
Word #: 1 of 12
supremely blest; by extension, fortunate, well off
G3588
Strong's: G3588
Word #: 2 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δοῦλος servant G1401
δοῦλος servant
Strong's: G1401
Word #: 3 of 12
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
ἐκεῖνος is that G1565
ἐκεῖνος is that
Strong's: G1565
Word #: 4 of 12
that one (or (neuter) thing); often intensified by the article prefixed
ὃν whom G3739
ὃν whom
Strong's: G3739
Word #: 5 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐλθὼν when he cometh G2064
ἐλθὼν when he cometh
Strong's: G2064
Word #: 6 of 12
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 7 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
κύριος lord G2962
κύριος lord
Strong's: G2962
Word #: 8 of 12
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 9 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εὑρήσει shall find G2147
εὑρήσει shall find
Strong's: G2147
Word #: 10 of 12
to find (literally or figuratively)
ποιοῦντα doing G4160
ποιοῦντα doing
Strong's: G4160
Word #: 11 of 12
to make or do (in a very wide application, more or less direct)
οὕτως so G3779
οὕτως so
Strong's: G3779
Word #: 12 of 12
in this way (referring to what precedes or follows)

Analysis & Commentary

Blessed is that servant, whom his lord when he cometh shall find so doing (μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως, makarios ho doulos ekeinos, hon elthōn ho kyrios autou heurēsei poiounta houtōs)—The beatitude makarios (μακάριος, blessed, happy) pronounces divine favor on the faithful steward. The temporal participle elthōn (ἐλθὼν, when he comes) points to the master's return—eschatologically, Christ's second coming. The future tense heurēsei (εὑρήσει, will find) anticipates divine evaluation.

The crucial phrase is poiounta houtōs (ποιοῦντα οὕτως, doing so)—the present active participle indicates ongoing, continuous action. The blessed servant is not merely occasionally faithful but consistently performing his assigned task when the master returns. The adverb houtōs (οὕτως, so, in this manner) refers to verse 42's description: faithfully giving household members their food portions at the proper time. True stewardship isn't demonstrated by initial enthusiasm or intention but by persevering faithfulness found in actual practice at the moment of accounting. Christ evaluates not profession but performance, not intentions but actions, not past service but present fidelity.

Historical Context

This beatitude parallels Luke 12:37's blessing on watchful servants. Both emphasize being found faithful at the master's unexpected return. Early Christian teaching stressed perseverance to the end (Matthew 24:13, Hebrews 3:14, Revelation 2:10). Temporary faithfulness followed by apostasy results in condemnation (Ezekiel 18:24, Hebrews 10:38-39). The warning against spiritual complacency was urgent in the early church, as some believers abandoned their posts (2 Timothy 4:10) or returned to sin (2 Peter 2:20-22). Only those found faithful at Christ's coming will receive the blessing and reward.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories