And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
And the Lord said, Who then is that faithful and wise steward (εἶπεν δὲ ὁ κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος, eipen de ho kyrios, Tis ara estin ho pistos oikonomos ho phronimos)—Instead of directly answering Peter's question, Jesus poses a rhetorical question that applies to both leaders and all believers. The interrogative tis (τίς, who) challenges hearers to self-examination. The adjectives pistos (πιστός, faithful, trustworthy) and phronimos (φρόνιμος, wise, prudent, sensible) describe the ideal steward. Oikonomos (οἰκονόμος) means household manager or steward—one entrusted with managing another's property.
Whom his lord shall make ruler over his household, to give them their portion of meat in due season? (ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον; hon katastēsei ho kyrios epi tēs therapeias autou tou didonai en kairō to sitometrion?)—The relative clause describes the steward's appointment and responsibility. The verb kathistēmi (καθίστημι, make ruler, appoint) indicates delegated authority. The noun therapeia (θεραπεία) means household servants or staff; sitometrion (σιτομέτριον) means food ration or portion of grain. The phrase en kairō (ἐν καιρῷ, in due season, at the proper time) emphasizes timely, appropriate provision. The steward's task: faithfully distribute resources at the right time to those under his care. This pictures Christian leaders feeding God's flock with spiritual truth (John 21:15-17, 1 Peter 5:2).
Historical Context
Large estates in the Roman world employed stewards (oikonomoi) who managed households, supervised servants, and distributed provisions. These stewards held significant authority and responsibility, though they themselves were servants accountable to the master. Paul uses this imagery repeatedly (1 Corinthians 4:1-2, Titus 1:7), describing Christian ministers as stewards of God's mysteries. The early church applied this teaching to pastoral oversight—elders were stewards responsible for feeding the flock with sound doctrine and ensuring each member received proper spiritual nourishment.
Questions for Reflection
What does faithful and wise stewardship look like for Christian leaders entrusted with feeding God's household?
How does the imagery of giving proper portions at proper times apply to pastoral teaching and care?
In what ways are all believers stewards of resources, gifts, and knowledge entrusted by God?
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Analysis & Commentary
And the Lord said, Who then is that faithful and wise steward (εἶπεν δὲ ὁ κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος, eipen de ho kyrios, Tis ara estin ho pistos oikonomos ho phronimos)—Instead of directly answering Peter's question, Jesus poses a rhetorical question that applies to both leaders and all believers. The interrogative tis (τίς, who) challenges hearers to self-examination. The adjectives pistos (πιστός, faithful, trustworthy) and phronimos (φρόνιμος, wise, prudent, sensible) describe the ideal steward. Oikonomos (οἰκονόμος) means household manager or steward—one entrusted with managing another's property.
Whom his lord shall make ruler over his household, to give them their portion of meat in due season? (ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον; hon katastēsei ho kyrios epi tēs therapeias autou tou didonai en kairō to sitometrion?)—The relative clause describes the steward's appointment and responsibility. The verb kathistēmi (καθίστημι, make ruler, appoint) indicates delegated authority. The noun therapeia (θεραπεία) means household servants or staff; sitometrion (σιτομέτριον) means food ration or portion of grain. The phrase en kairō (ἐν καιρῷ, in due season, at the proper time) emphasizes timely, appropriate provision. The steward's task: faithfully distribute resources at the right time to those under his care. This pictures Christian leaders feeding God's flock with spiritual truth (John 21:15-17, 1 Peter 5:2).