Luke 12:41

Authorized King James Version

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Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

Original Language Analysis

Εἶπεν said G2036
Εἶπεν said
Strong's: G2036
Word #: 1 of 16
to speak or say (by word or writing)
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 2 of 16
but, and, etc
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 3 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 4 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
Πέτρος Peter G4074
Πέτρος Peter
Strong's: G4074
Word #: 5 of 16
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
Κύριε Lord G2962
Κύριε Lord
Strong's: G2962
Word #: 6 of 16
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 7 of 16
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 8 of 16
us
τὴν G3588
τὴν
Strong's: G3588
Word #: 9 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
παραβολὴν parable G3850
παραβολὴν parable
Strong's: G3850
Word #: 10 of 16
a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
ταύτην G3778
ταύτην
Strong's: G3778
Word #: 11 of 16
the he (she or it), i.e., this or that (often with article repeated)
λέγεις speakest thou G3004
λέγεις speakest thou
Strong's: G3004
Word #: 12 of 16
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
or G2228
or
Strong's: G2228
Word #: 13 of 16
disjunctive, or; comparative, than
καὶ even G2532
καὶ even
Strong's: G2532
Word #: 14 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 15 of 16
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
πάντας all G3956
πάντας all
Strong's: G3956
Word #: 16 of 16
all, any, every, the whole

Analysis & Commentary

Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? (εἶπεν δὲ ὁ Πέτρος, Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις ἢ καὶ πρὸς πάντας; eipen de ho Petros, Kyrie, pros hēmas tēn parabolēn tautēn legeis ē kai pros pantas;)—Peter's question seeks clarification about the parables' intended audience. The pronoun hēmas (ἡμᾶς, us) likely refers to the apostles or inner circle of disciples, distinguished from pantas (πάντας, all)—the broader crowd of followers or humanity generally.

The question reveals Peter's awareness that different levels of responsibility accompany different levels of proximity to Christ. Does the stringent watchfulness apply only to apostolic leadership, or to all believers? Jesus' response (verses 42-48) establishes both universal application and graduated responsibility: all must be ready, but those entrusted with more (leaders, teachers, those with greater knowledge) face stricter accountability. The question sets up Jesus' teaching on faithful versus unfaithful stewardship and proportional judgment based on knowledge.

Historical Context

Peter frequently serves as spokesman for the Twelve (Matthew 16:16, John 6:68), asking questions that clarify teaching for all the disciples. This question reflects first-century Jewish understanding of different levels of religious obligation—rabbis and religious leaders were held to higher standards than common people. Jesus' answer would establish that while all Christians are accountable servants awaiting their Master's return, those in leadership positions (pastors, elders, teachers) bear greater responsibility and face stricter judgment (James 3:1).

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