Hebrews 13:17

Authorized King James Version

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Word-by-Word Analysis
#1
Πείθεσθε
Obey
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
#2
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#3
ἡγουμένοις
them that have the rule
to lead, i.e., command (with official authority); figuratively, to deem, i.e., consider
#4
ὑμῶν
over you
of (from or concerning) you
#5
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
ὑπείκετε
submit
to surrender
#7
αὐτοὶ
they
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#9
ἀγρυπνοῦσιν
G69
watch
to be sleepless, i.e., keep awake
#10
ὑπὲρ
for
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
#11
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#12
ψυχῶν
souls
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
#13
ὑμῶν
over you
of (from or concerning) you
#14
ὡς
as
which how, i.e., in that manner (very variously used, as follows)
#15
λόγον
account
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#16
ἀποδώσοντες
they that must give
to give away, i.e., up, over, back, etc. (in various applications)
#17
ἵνα
that
in order that (denoting the purpose or the result)
#18
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#19
χαρᾶς
joy
cheerfulness, i.e., calm delight
#20
τοῦτο
it
that thing
#21
ποιῶσιν
they may do
to make or do (in a very wide application, more or less direct)
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#24
στενάζοντες·
with grief
to make (intransitively, be) in straits, i.e., (by implication) to sigh, murmur, pray inaudibly
#25
ἀλυσιτελὲς
is unprofitable
gainless, i.e., (by implication) pernicious
#26
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#27
ὑμῖν
for you
to (with or by) you
#28
τοῦτο
it
that thing

Analysis

Within the broader context of Hebrews, this passage highlights kingdom of God through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Hebrews.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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