Luke 12:44

Authorized King James Version

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Of a truth I say unto you, that he will make him ruler over all that he hath.

Original Language Analysis

ἀληθῶς Of a truth G230
ἀληθῶς Of a truth
Strong's: G230
Word #: 1 of 11
truly
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 2 of 11
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 11
to (with or by) you
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 4 of 11
demonstrative, that (sometimes redundant); causative, because
ἐπὶ over G1909
ἐπὶ over
Strong's: G1909
Word #: 5 of 11
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
πᾶσιν all G3956
πᾶσιν all
Strong's: G3956
Word #: 6 of 11
all, any, every, the whole
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπάρχουσιν hath G5224
ὑπάρχουσιν hath
Strong's: G5224
Word #: 8 of 11
things extant or in hand, i.e., property or possessions
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 9 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καταστήσει he will make him ruler G2525
καταστήσει he will make him ruler
Strong's: G2525
Word #: 10 of 11
to place down (permanently), i.e., (figuratively) to designate, constitute, convoy
αὐτόν G846
αὐτόν
Strong's: G846
Word #: 11 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Of a truth I say unto you, that he will make him ruler over all that he hath (ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν, alēthōs legō hymin hoti epi pasin tois hyparchousin autou katastēsei auton)—The emphatic phrase alēthōs legō hymin (ἀληθῶς λέγω ὑμῖν, truly I say to you) solemnly affirms the promise's certainty. The reward for faithful stewardship is exponentially increased responsibility and authority: epi pasin tois hyparchousin autou (ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ, over all his possessions).

The future tense katastēsei (καταστήσει, will make ruler, will appoint) points to eschatological reward—Christ's assignment of authority in His coming kingdom. The steward who faithfully managed a portion receives authority over everything. This principle appears throughout Jesus' teaching: faithful use of lesser things leads to greater things (Luke 16:10, 19:17). The parable of the talents teaches the same: those who invest wisely receive increased responsibility and enter into the master's joy (Matthew 25:21, 23). Conversely, unfaithfulness results in loss of position (Matthew 25:28-29). The reward isn't passive rest but active, joyful reign with Christ (2 Timothy 2:12, Revelation 20:4-6, 22:5).

Historical Context

This promise of future authority echoes Jesus' broader teaching about the disciples' future role in His kingdom. He promised the Twelve they would sit on thrones judging the twelve tribes of Israel (Luke 22:30). Paul teaches that saints will judge the world and even angels (1 Corinthians 6:2-3). Revelation portrays believers reigning with Christ for a thousand years (Revelation 20:4) and forever (Revelation 22:5). This wasn't abstract theology for first-century believers suffering persecution—it was concrete hope that present faithfulness despite hardship would result in future glory and authority in Christ's eternal kingdom.

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