Revelation 3:18

Authorized King James Version

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I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Original Language Analysis

συμβουλεύω I counsel G4823
συμβουλεύω I counsel
Strong's: G4823
Word #: 1 of 32
to give (or take) advice jointly, i.e., recommend, deliberate or determine
σοι thee G4671
σοι thee
Strong's: G4671
Word #: 2 of 32
to thee
ἀγοράσαι to buy G59
ἀγοράσαι to buy
Strong's: G59
Word #: 3 of 32
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
παρ' of G3844
παρ' of
Strong's: G3844
Word #: 4 of 32
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 5 of 32
of me
χρυσίον gold G5553
χρυσίον gold
Strong's: G5553
Word #: 6 of 32
a golden article, i.e., gold plating, ornament, or coin
πεπυρωμένον tried G4448
πεπυρωμένον tried
Strong's: G4448
Word #: 7 of 32
to kindle, i.e., (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)
ἐκ in G1537
ἐκ in
Strong's: G1537
Word #: 8 of 32
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πυρὸς the fire G4442
πυρὸς the fire
Strong's: G4442
Word #: 9 of 32
"fire" (literally or figuratively, specially, lightning)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 10 of 32
in order that (denoting the purpose or the result)
πλουτήσῃς thou mayest be rich G4147
πλουτήσῃς thou mayest be rich
Strong's: G4147
Word #: 11 of 32
to be (or become) wealthy (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἱμάτια raiment G2440
ἱμάτια raiment
Strong's: G2440
Word #: 13 of 32
a dress (inner or outer)
λευκὰ white G3022
λευκὰ white
Strong's: G3022
Word #: 14 of 32
white
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 15 of 32
in order that (denoting the purpose or the result)
περιβάλῃ thou mayest be clothed G4016
περιβάλῃ thou mayest be clothed
Strong's: G4016
Word #: 16 of 32
to throw all around, i.e., invest (with a palisade or with clothing)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 18 of 32
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
φανερωθῇ appear G5319
φανερωθῇ appear
Strong's: G5319
Word #: 19 of 32
to render apparent (literally or figuratively)
G3588
Strong's: G3588
Word #: 20 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
αἰσχύνη that the shame G152
αἰσχύνη that the shame
Strong's: G152
Word #: 21 of 32
shame or disgrace (abstractly or concretely)
τῆς G3588
τῆς
Strong's: G3588
Word #: 22 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
γυμνότητός nakedness G1132
γυμνότητός nakedness
Strong's: G1132
Word #: 23 of 32
nudity (absolute or comparative)
σου of thy G4675
σου of thy
Strong's: G4675
Word #: 24 of 32
of thee, thy
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 25 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κολλούριον with eyesalve G2854
κολλούριον with eyesalve
Strong's: G2854
Word #: 26 of 32
properly, a poultice (as made of or in the form of crackers), i.e., (by analogy) a plaster
ἐγχρῖσον anoint G1472
ἐγχρῖσον anoint
Strong's: G1472
Word #: 27 of 32
to rub in (oil), i.e., besmear
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 28 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμούς eyes G3788
ὀφθαλμούς eyes
Strong's: G3788
Word #: 29 of 32
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
σου of thy G4675
σου of thy
Strong's: G4675
Word #: 30 of 32
of thee, thy
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 31 of 32
in order that (denoting the purpose or the result)
βλέπῃς thou mayest see G991
βλέπῃς thou mayest see
Strong's: G991
Word #: 32 of 32
to look at (literally or figuratively)

Cross References

Revelation 16:15Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.1 Peter 1:7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:Isaiah 55:1Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.Revelation 19:8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.Revelation 7:13And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?Matthew 13:44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.Malachi 3:3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.Daniel 12:2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.Psalms 32:8I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.James 2:5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

Analysis & Commentary

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes w... This verse from Revelation's vision of letters to sardis, philadelphia, laodicea - dead religion, faithful witness, lukewarmness employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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