James 2:5

Authorized King James Version

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Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

Original Language Analysis

Ἀκούσατε Hearken G191
Ἀκούσατε Hearken
Strong's: G191
Word #: 1 of 25
to hear (in various senses)
ἀδελφοί brethren G80
ἀδελφοί brethren
Strong's: G80
Word #: 2 of 25
a brother (literally or figuratively) near or remote (much like g0001)
μου my G3450
μου my
Strong's: G3450
Word #: 3 of 25
of me
ἀγαπητοί· beloved G27
ἀγαπητοί· beloved
Strong's: G27
Word #: 4 of 25
beloved
οὐχ not G3756
οὐχ not
Strong's: G3756
Word #: 5 of 25
the absolute negative (compare g3361) adverb; no or not
G3588
Strong's: G3588
Word #: 6 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 7 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐξελέξατο Hath G1586
ἐξελέξατο Hath
Strong's: G1586
Word #: 8 of 25
to select
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 9 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
πτωχοὺς the poor G4434
πτωχοὺς the poor
Strong's: G4434
Word #: 10 of 25
akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 11 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμου world G2889
κόσμου world
Strong's: G2889
Word #: 12 of 25
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
τούτου, of this G5127
τούτου, of this
Strong's: G5127
Word #: 13 of 25
of (from or concerning) this (person or thing)
πλουσίους rich G4145
πλουσίους rich
Strong's: G4145
Word #: 14 of 25
wealthy; figuratively, abounding with
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 25
"in," at, (up-)on, by, etc
πίστει faith G4102
πίστει faith
Strong's: G4102
Word #: 16 of 25
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κληρονόμους heirs G2818
κληρονόμους heirs
Strong's: G2818
Word #: 18 of 25
a sharer by lot, i.e., inheritor (literally or figuratively); by implication, a possessor
τῆς G3588
τῆς
Strong's: G3588
Word #: 19 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείας of the kingdom G932
βασιλείας of the kingdom
Strong's: G932
Word #: 20 of 25
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
ἡς which G3739
ἡς which
Strong's: G3739
Word #: 21 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐπηγγείλατο he hath promised G1861
ἐπηγγείλατο he hath promised
Strong's: G1861
Word #: 22 of 25
to announce upon (reflexively), i.e., (by implication) to engage to do something, to assert something respecting oneself
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 23 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγαπῶσιν to them that love G25
ἀγαπῶσιν to them that love
Strong's: G25
Word #: 24 of 25
to love (in a social or moral sense)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 25 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? James reminds them that God has chosen (exelexato, ἐξελέξατο) the poor (ptōchous, πτωχούς) of this world to be rich in faith and heirs of the kingdom promised to those who love Him. Divine election often favors the lowly, as seen throughout Scripture.

This does not romanticize poverty but highlights God's upside-down kingdom. Reformed soteriology rejoices that God's choice rests not on merit but mercy. Favoritism opposes God's elective purposes.

Historical Context

Most early Christians were poor (1 Corinthians 1:26). James, leading relief efforts for famine-stricken saints (Acts 11), saw firsthand how God used poor believers mightily. His statement harmonizes with Paul's teaching that God chose the foolish and weak.

Questions for Reflection

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