Revelation 3:19

Authorized King James Version

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As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Original Language Analysis

ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 1 of 11
i, me
ὅσους As many as G3745
ὅσους As many as
Strong's: G3745
Word #: 2 of 11
as (much, great, long, etc.) as
ἐὰν G1437
ἐὰν
Strong's: G1437
Word #: 3 of 11
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
φιλῶ I love G5368
φιλῶ I love
Strong's: G5368
Word #: 4 of 11
to be a friend to (fond of (an individual or an object)), i.e., have affection for (denoting personal attachment, as a matter of sentiment or feeling;
ἐλέγχω rebuke G1651
ἐλέγχω rebuke
Strong's: G1651
Word #: 5 of 11
to confute, admonish
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παιδεύω· chasten G3811
παιδεύω· chasten
Strong's: G3811
Word #: 7 of 11
to train up a child, i.e., educate, or (by implication), discipline (by punishment)
ζήλωσον be zealous G2206
ζήλωσον be zealous
Strong's: G2206
Word #: 8 of 11
to have warmth of feeling for or against
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 9 of 11
(adverbially) certainly, or (conjunctionally) accordingly
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετανόησον repent G3340
μετανόησον repent
Strong's: G3340
Word #: 11 of 11
to think differently or afterwards, i.e., reconsider (morally, feel compunction)

Cross References

1 Corinthians 11:32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.Revelation 2:5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.Job 5:17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:Jeremiah 31:18I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.2 Corinthians 7:11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.Jeremiah 10:24O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.Isaiah 26:16LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.Psalms 39:11When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.Psalms 69:9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.Proverbs 15:32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

Analysis & Commentary

As many as I love, I rebuke and chasten: be zealous therefore, and repent.... This verse from Revelation's vision of letters to sardis, philadelphia, laodicea - dead religion, faithful witness, lukewarmness employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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