Revelation 2:5

Authorized King James Version

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Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

Original Language Analysis

μνημόνευε Remember G3421
μνημόνευε Remember
Strong's: G3421
Word #: 1 of 29
to exercise memory, i.e., recollect; by implication, to punish; also to rehearse
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 2 of 29
(adverbially) certainly, or (conjunctionally) accordingly
πόθεν from whence G4159
πόθεν from whence
Strong's: G4159
Word #: 3 of 29
from which (as interrogative) or what (as relative) place, state, source or cause
ἐκπέπτωκας, thou art fallen G1601
ἐκπέπτωκας, thou art fallen
Strong's: G1601
Word #: 4 of 29
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετανοήσῃς repent G3340
μετανοήσῃς repent
Strong's: G3340
Word #: 6 of 29
to think differently or afterwards, i.e., reconsider (morally, feel compunction)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ G3588
τὰ
Strong's: G3588
Word #: 8 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
πρῶτα the first G4413
πρῶτα the first
Strong's: G4413
Word #: 9 of 29
foremost (in time, place, order or importance)
ἔργα works G2041
ἔργα works
Strong's: G2041
Word #: 10 of 29
toil (as an effort or occupation); by implication, an act
ποίησον· do G4160
ποίησον· do
Strong's: G4160
Word #: 11 of 29
to make or do (in a very wide application, more or less direct)
εἰ G1487
εἰ
Strong's: G1487
Word #: 12 of 29
if, whether, that, etc
δὲ G1161
δὲ
Strong's: G1161
Word #: 13 of 29
but, and, etc
μή G3361
μή
Strong's: G3361
Word #: 14 of 29
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἔρχομαί I will come G2064
ἔρχομαί I will come
Strong's: G2064
Word #: 15 of 29
to come or go (in a great variety of applications, literally and figuratively)
σοι unto thee G4671
σοι unto thee
Strong's: G4671
Word #: 16 of 29
to thee
τάχει G5034
τάχει
Strong's: G5034
Word #: 17 of 29
a brief space (of time), i.e., (with g1722 prefixed) in haste
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κινήσω will remove G2795
κινήσω will remove
Strong's: G2795
Word #: 19 of 29
to stir (transitively), literally or figuratively
τὴν G3588
τὴν
Strong's: G3588
Word #: 20 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
λυχνίαν candlestick G3087
λυχνίαν candlestick
Strong's: G3087
Word #: 21 of 29
a lamp-stand (literally or figuratively)
σου thy G4675
σου thy
Strong's: G4675
Word #: 22 of 29
of thee, thy
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 23 of 29
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 24 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
τόπου place G5117
τόπου place
Strong's: G5117
Word #: 25 of 29
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
αὐτῆς his G846
αὐτῆς his
Strong's: G846
Word #: 26 of 29
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐὰν G1437
ἐὰν
Strong's: G1437
Word #: 27 of 29
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
μὴ G3361
μὴ
Strong's: G3361
Word #: 28 of 29
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
μετανοήσῃς repent G3340
μετανοήσῃς repent
Strong's: G3340
Word #: 29 of 29
to think differently or afterwards, i.e., reconsider (morally, feel compunction)

Cross References

Analysis & Commentary

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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