Revelation 2:16

Authorized King James Version

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Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

Original Language Analysis

μετανόησον Repent G3340
μετανόησον Repent
Strong's: G3340
Word #: 1 of 17
to think differently or afterwards, i.e., reconsider (morally, feel compunction)
εἰ G1487
εἰ
Strong's: G1487
Word #: 2 of 17
if, whether, that, etc
δὲ G1161
δὲ
Strong's: G1161
Word #: 3 of 17
but, and, etc
μή G3361
μή
Strong's: G3361
Word #: 4 of 17
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἔρχομαί I will come G2064
ἔρχομαί I will come
Strong's: G2064
Word #: 5 of 17
to come or go (in a great variety of applications, literally and figuratively)
σοι unto thee G4671
σοι unto thee
Strong's: G4671
Word #: 6 of 17
to thee
ταχύ quickly G5035
ταχύ quickly
Strong's: G5035
Word #: 7 of 17
shortly, i.e., without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πολεμήσω will fight G4170
πολεμήσω will fight
Strong's: G4170
Word #: 9 of 17
to be (engaged) in warfare, i.e., to battle (literally or figuratively)
μετ' against G3326
μετ' against
Strong's: G3326
Word #: 10 of 17
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 11 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 12 of 17
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 13 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ῥομφαίᾳ the sword G4501
ῥομφαίᾳ the sword
Strong's: G4501
Word #: 14 of 17
a sabre, i.e., a long and broad cutlass (any weapon of the kind, literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 15 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
στόματός mouth G4750
στόματός mouth
Strong's: G4750
Word #: 16 of 17
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
μου of my G3450
μου of my
Strong's: G3450
Word #: 17 of 17
of me

Cross References

2 Thessalonians 2:8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:Revelation 1:16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.Revelation 2:5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.Ephesians 6:17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:Revelation 19:21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.Revelation 19:15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.Isaiah 11:4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.Revelation 2:12And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;Isaiah 49:2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;Revelation 3:19As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Analysis & Commentary

Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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