Revelation 1:16

Authorized King James Version

PDF

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔχων he had G2192
ἔχων he had
Strong's: G2192
Word #: 2 of 30
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 30
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 4 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
δεξιᾷ right G1188
δεξιᾷ right
Strong's: G1188
Word #: 5 of 30
the right side or (feminine) hand (as that which usually takes)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 6 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
χειρὶ hand G5495
χειρὶ hand
Strong's: G5495
Word #: 7 of 30
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
ἀστέρας stars G792
ἀστέρας stars
Strong's: G792
Word #: 8 of 30
a star (as strown over the sky), literally or figuratively
ἑπτά seven G2033
ἑπτά seven
Strong's: G2033
Word #: 9 of 30
seven
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 11 of 30
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
στόματος mouth G4750
στόματος mouth
Strong's: G4750
Word #: 13 of 30
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 14 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ῥομφαία sword G4501
ῥομφαία sword
Strong's: G4501
Word #: 15 of 30
a sabre, i.e., a long and broad cutlass (any weapon of the kind, literally or figuratively)
δίστομος twoedged G1366
δίστομος twoedged
Strong's: G1366
Word #: 16 of 30
double-edged
ὀξεῖα a sharp G3691
ὀξεῖα a sharp
Strong's: G3691
Word #: 17 of 30
keen; by analogy, rapid
ἐκπορευομένη went G1607
ἐκπορευομένη went
Strong's: G1607
Word #: 18 of 30
to depart, be discharged, proceed, project
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 20 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ὄψις countenance G3799
ὄψις countenance
Strong's: G3799
Word #: 21 of 30
properly, sight (the act), i.e., (by implication) the visage, an external show
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 22 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς was as G5613
ὡς was as
Strong's: G5613
Word #: 23 of 30
which how, i.e., in that manner (very variously used, as follows)
G3588
Strong's: G3588
Word #: 24 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἥλιος the sun G2246
ἥλιος the sun
Strong's: G2246
Word #: 25 of 30
the sun; by implication, light
φαίνει shineth G5316
φαίνει shineth
Strong's: G5316
Word #: 26 of 30
to lighten (shine), i.e., show (transitive or intransitive, literal or figurative)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 27 of 30
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 28 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
δυνάμει strength G1411
δυνάμει strength
Strong's: G1411
Word #: 29 of 30
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 30 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Hebrews 4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.Revelation 2:16Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.Revelation 2:12And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;Revelation 19:15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.Isaiah 49:2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;Ephesians 6:17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:Revelation 19:21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.Matthew 17:2And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.Revelation 3:1And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.Acts 26:13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

Analysis & Commentary

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Bible Stories