Revelation 1:15

Authorized King James Version

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And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 2 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
πόδες feet G4228
πόδες feet
Strong's: G4228
Word #: 3 of 18
a "foot" (figuratively or literally)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 4 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅμοιοι like G3664
ὅμοιοι like
Strong's: G3664
Word #: 5 of 18
similar (in appearance or character)
χαλκολιβάνῳ unto fine brass G5474
χαλκολιβάνῳ unto fine brass
Strong's: G5474
Word #: 6 of 18
burnished copper, an alloy of copper (or gold) and silver having a brilliant lustre
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 7 of 18
which how, i.e., in that manner (very variously used, as follows)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 18
"in," at, (up-)on, by, etc
καμίνῳ a furnace G2575
καμίνῳ a furnace
Strong's: G2575
Word #: 9 of 18
a furnace
πεπυρωμένοι· if they burned G4448
πεπυρωμένοι· if they burned
Strong's: G4448
Word #: 10 of 18
to kindle, i.e., (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 12 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
φωνὴ the sound G5456
φωνὴ the sound
Strong's: G5456
Word #: 13 of 18
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 14 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 15 of 18
which how, i.e., in that manner (very variously used, as follows)
φωνὴ the sound G5456
φωνὴ the sound
Strong's: G5456
Word #: 16 of 18
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ὑδάτων waters G5204
ὑδάτων waters
Strong's: G5204
Word #: 17 of 18
water (as if rainy) literally or figuratively
πολλῶν of many G4183
πολλῶν of many
Strong's: G4183
Word #: 18 of 18
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

Analysis & Commentary

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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