Revelation 1:14

Authorized King James Version

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His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ His G1161
δὲ His
Strong's: G1161
Word #: 2 of 20
but, and, etc
κεφαλὴ head G2776
κεφαλὴ head
Strong's: G2776
Word #: 3 of 20
the head (as the part most readily taken hold of), literally or figuratively
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 4 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αἱ G3588
αἱ
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
τρίχες his hairs G2359
τρίχες his hairs
Strong's: G2359
Word #: 7 of 20
of uncertain derivation; hair
λευκόν as white G3022
λευκόν as white
Strong's: G3022
Word #: 8 of 20
white
ὡσει like G5616
ὡσει like
Strong's: G5616
Word #: 9 of 20
as if
ἔριον wool G2053
ἔριον wool
Strong's: G2053
Word #: 10 of 20
wool
λευκόν as white G3022
λευκόν as white
Strong's: G3022
Word #: 11 of 20
white
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 12 of 20
which how, i.e., in that manner (very variously used, as follows)
χιών snow G5510
χιών snow
Strong's: G5510
Word #: 13 of 20
snow
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμοὶ eyes G3788
ὀφθαλμοὶ eyes
Strong's: G3788
Word #: 16 of 20
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 17 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 18 of 20
which how, i.e., in that manner (very variously used, as follows)
φλὸξ a flame G5395
φλὸξ a flame
Strong's: G5395
Word #: 19 of 20
a blaze
πυρός of fire G4442
πυρός of fire
Strong's: G4442
Word #: 20 of 20
"fire" (literally or figuratively, specially, lightning)

Analysis & Commentary

His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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