Revelation 19:6

Authorized King James Version

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And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤκουσα I heard G191
ἤκουσα I heard
Strong's: G191
Word #: 2 of 25
to hear (in various senses)
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 3 of 25
which how, i.e., in that manner (very variously used, as follows)
φωνὴν the voice G5456
φωνὴν the voice
Strong's: G5456
Word #: 4 of 25
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ὄχλου multitude G3793
ὄχλου multitude
Strong's: G3793
Word #: 5 of 25
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
πολλῶν of a great G4183
πολλῶν of a great
Strong's: G4183
Word #: 6 of 25
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 8 of 25
which how, i.e., in that manner (very variously used, as follows)
φωνὴν the voice G5456
φωνὴν the voice
Strong's: G5456
Word #: 9 of 25
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ὑδάτων waters G5204
ὑδάτων waters
Strong's: G5204
Word #: 10 of 25
water (as if rainy) literally or figuratively
πολλῶν of a great G4183
πολλῶν of a great
Strong's: G4183
Word #: 11 of 25
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 13 of 25
which how, i.e., in that manner (very variously used, as follows)
φωνὴν the voice G5456
φωνὴν the voice
Strong's: G5456
Word #: 14 of 25
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
βροντῶν thunderings G1027
βροντῶν thunderings
Strong's: G1027
Word #: 15 of 25
thunder
ἰσχυρῶν of mighty G2478
ἰσχυρῶν of mighty
Strong's: G2478
Word #: 16 of 25
forcible (literally or figuratively)
λεγόντας, saying G3004
λεγόντας, saying
Strong's: G3004
Word #: 17 of 25
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἁλληλουϊά Alleluia G239
Ἁλληλουϊά Alleluia
Strong's: G239
Word #: 18 of 25
praise ye jah!, an adoring exclamation
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 19 of 25
demonstrative, that (sometimes redundant); causative, because
ἐβασίλευσεν reigneth G936
ἐβασίλευσεν reigneth
Strong's: G936
Word #: 20 of 25
to rule (literally or figuratively)
κύριος the Lord G2962
κύριος the Lord
Strong's: G2962
Word #: 21 of 25
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
G3588
Strong's: G3588
Word #: 22 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 23 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
G3588
Strong's: G3588
Word #: 24 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
παντοκράτωρ omnipotent G3841
παντοκράτωρ omnipotent
Strong's: G3841
Word #: 25 of 25
the all-ruling, i.e., god (as absolute and universal sovereign)

Cross References

Psalms 97:1The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.Revelation 14:2And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:Revelation 19:1And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:Psalms 99:1The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.Psalms 93:1The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.Revelation 1:15And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.Revelation 6:1And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.Ezekiel 1:24And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.Revelation 12:10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.Revelation 21:22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

Analysis & Commentary

And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.... This verse from Revelation's vision of hallelujah chorus, marriage supper, christ's return - final victory, word of god rides forth employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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