Revelation 21:22

Authorized King James Version

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And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ναὸς temple G3485
ναὸς temple
Strong's: G3485
Word #: 2 of 19
a fane, shrine, temple
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 3 of 19
the absolute negative (compare g3361) adverb; no or not
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 4 of 19
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἐν therein G1722
ἐν therein
Strong's: G1722
Word #: 5 of 19
"in," at, (up-)on, by, etc
αὐτῆς of it G846
αὐτῆς of it
Strong's: G846
Word #: 6 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 8 of 19
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
κύριος the Lord G2962
κύριος the Lord
Strong's: G2962
Word #: 9 of 19
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
G3588
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 11 of 19
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
G3588
Strong's: G3588
Word #: 12 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
παντοκράτωρ Almighty G3841
παντοκράτωρ Almighty
Strong's: G3841
Word #: 13 of 19
the all-ruling, i.e., god (as absolute and universal sovereign)
ναὸς temple G3485
ναὸς temple
Strong's: G3485
Word #: 14 of 19
a fane, shrine, temple
αὐτῆς of it G846
αὐτῆς of it
Strong's: G846
Word #: 15 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐστιν are G2076
ἐστιν are
Strong's: G2076
Word #: 16 of 19
he (she or it) is; also (with neuter plural) they are
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 18 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίον the Lamb G721
ἀρνίον the Lamb
Strong's: G721
Word #: 19 of 19
a lambkin

Analysis & Commentary

And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.... This verse from Revelation's vision of new heaven, new earth, new jerusalem - eternal state, god dwelling with his people employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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