Revelation 21:23

Authorized King James Version

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
the (sometimes to be supplied, at others omitted, in english idiom)
#3
πόλις
the city
a town (properly, with walls, of greater or less size)
#4
οὐ
no
the absolute negative (compare g3361) adverb; no or not
#5
χρείαν
need
employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
#6
ἔχει
had
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#7
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
ἡλίου
of the sun
the sun; by implication, light
#9
οὐδὲ
neither
not however, i.e., neither, nor, not even
#10
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#11
σελήνης
of the moon
the moon
#12
ἵνα
to
in order that (denoting the purpose or the result)
#13
φαίνωσιν
shine
to lighten (shine), i.e., show (transitive or intransitive, literal or figurative)
#14
ἐν
in
"in," at, (up-)on, by, etc
#15
αὐτῆς
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
the (sometimes to be supplied, at others omitted, in english idiom)
#17
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#18
δόξα
the glory
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
#19
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#21
ἐφώτισεν
did lighten
to shed rays, i.e., to shine or (transitively) to brighten up (literally or figuratively)
#22
αὐτῆς
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#23
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#24
the (sometimes to be supplied, at others omitted, in english idiom)
#25
λύχνος
is the light
a portable lamp or other illuminator (literally or figuratively)
#26
αὐτῆς
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#28
ἀρνίον
the Lamb
a lambkin

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing glory contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

This passage must be understood within imperial persecution under Domitian's demand for emperor worship. The author writes to address persecuted Christians in Asia Minor facing pressure to compromise, making the emphasis on kingdom of God particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection