Revelation 21:25

Authorized King James Version

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And the gates of it shall not be shut at all by day: for there shall be no night there.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 2 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
πυλῶνες the gates G4440
πυλῶνες the gates
Strong's: G4440
Word #: 3 of 13
a gate-way, door-way of a building or city; by implication, a portal or vestibule
αὐτῆς of it G846
αὐτῆς of it
Strong's: G846
Word #: 4 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 5 of 13
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 6 of 13
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
κλεισθῶσιν be shut G2808
κλεισθῶσιν be shut
Strong's: G2808
Word #: 7 of 13
to close (literally or figuratively)
ἡμέρας by day G2250
ἡμέρας by day
Strong's: G2250
Word #: 8 of 13
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
νὺξ night G3571
νὺξ night
Strong's: G3571
Word #: 9 of 13
"night" (literally or figuratively)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 10 of 13
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 11 of 13
the absolute negative (compare g3361) adverb; no or not
ἔσται there shall be G2071
ἔσται there shall be
Strong's: G2071
Word #: 12 of 13
will be
ἐκεῖ there G1563
ἐκεῖ there
Strong's: G1563
Word #: 13 of 13
there; by extension, thither

Analysis & Commentary

And the gates of it shall not be shut at all by day: for there shall be no night there.... This verse from Revelation's vision of new heaven, new earth, new jerusalem - eternal state, god dwelling with his people employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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