Revelation 6:1

Authorized King James Version

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And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 2 of 24
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτε when G3753
ὅτε when
Strong's: G3753
Word #: 3 of 24
at which (thing) too, i.e., when
ἤνοιξεν opened G455
ἤνοιξεν opened
Strong's: G455
Word #: 4 of 24
to open up (literally or figuratively, in various applications)
τὸ G3588
τὸ
Strong's: G3588
Word #: 5 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίον the Lamb G721
ἀρνίον the Lamb
Strong's: G721
Word #: 6 of 24
a lambkin
ἑνὸς one G1520
ἑνὸς one
Strong's: G1520
Word #: 7 of 24
one
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 8 of 24
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 9 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
σφραγίδων the seals G4973
σφραγίδων the seals
Strong's: G4973
Word #: 10 of 24
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤκουσα I heard G191
ἤκουσα I heard
Strong's: G191
Word #: 12 of 24
to hear (in various senses)
ἑνὸς one G1520
ἑνὸς one
Strong's: G1520
Word #: 13 of 24
one
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 14 of 24
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 15 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
τεσσάρων the four G5064
τεσσάρων the four
Strong's: G5064
Word #: 16 of 24
four
ζῴων beasts G2226
ζῴων beasts
Strong's: G2226
Word #: 17 of 24
a live thing, i.e., an animal
λέγοντος saying G3004
λέγοντος saying
Strong's: G3004
Word #: 18 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὡς as it were G5613
ὡς as it were
Strong's: G5613
Word #: 19 of 24
which how, i.e., in that manner (very variously used, as follows)
φωνὴς the noise G5456
φωνὴς the noise
Strong's: G5456
Word #: 20 of 24
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
βροντῆς of thunder G1027
βροντῆς of thunder
Strong's: G1027
Word #: 21 of 24
thunder
Ἔρχου Come G2064
Ἔρχου Come
Strong's: G2064
Word #: 22 of 24
to come or go (in a great variety of applications, literally and figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 23 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βλέπε see G991
βλέπε see
Strong's: G991
Word #: 24 of 24
to look at (literally or figuratively)

Analysis & Commentary

And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.... This verse from Revelation's vision of seven seals - god's judgments on rebellious earth, cry of martyrs employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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