Revelation 11:19

Authorized King James Version

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἠνοίγη
was opened
to open up (literally or figuratively, in various applications)
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ναῷ
temple
a fane, shrine, temple
#5
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#7
ἐν
in
"in," at, (up-)on, by, etc
#8
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
οὐρανῷ
heaven
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
#10
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
ὤφθη
there was seen
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
#12
the (sometimes to be supplied, at others omitted, in english idiom)
#13
κιβωτὸς
the ark
a box, i.e., the sacred ark and that of noah
#14
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#15
διαθήκης
testament
properly, a disposition, i.e., (specially) a contract (especially a devisory will)
#16
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
ἐν
in
"in," at, (up-)on, by, etc
#18
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#19
ναῷ
temple
a fane, shrine, temple
#20
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#22
ἐγένοντο
there were
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#23
ἀστραπαὶ
lightnings
lightning; by analogy, glare
#24
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
φωναὶ
voices
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
#26
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
βρονταὶ
thunderings
thunder
#28
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#29
σεισμὸς
an earthquake
a commotion, i.e., (of the air) a gale, (of the ground) an earthquake
#30
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#31
χάλαζα
hail
hail
#32
μεγάλη
great
big (literally or figuratively, in a very wide application)

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

The literary and historical milieu of Jewish apocalyptic literature using symbolic imagery to convey hope shapes this text's meaning. The historical development of kingdom of God within the theological tradition of Revelation Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection