Revelation 16:21

Authorized King James Version

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And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χαλάζης hail G5464
χαλάζης hail
Strong's: G5464
Word #: 2 of 30
hail
μεγάλη a great G3173
μεγάλη a great
Strong's: G3173
Word #: 3 of 30
big (literally or figuratively, in a very wide application)
ὡς every stone about G5613
ὡς every stone about
Strong's: G5613
Word #: 4 of 30
which how, i.e., in that manner (very variously used, as follows)
ταλαντιαία the weight of a talent G5006
ταλαντιαία the weight of a talent
Strong's: G5006
Word #: 5 of 30
talent-like in weight
καταβαίνει there fell G2597
καταβαίνει there fell
Strong's: G2597
Word #: 6 of 30
to descend (literally or figuratively)
ἐκ because of G1537
ἐκ because of
Strong's: G1537
Word #: 7 of 30
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 9 of 30
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 10 of 30
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 11 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωποι men G444
ἄνθρωποι men
Strong's: G444
Word #: 12 of 30
man-faced, i.e., a human being
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐβλασφήμησαν blasphemed G987
ἐβλασφήμησαν blasphemed
Strong's: G987
Word #: 14 of 30
to vilify; specially, to speak impiously
οἱ G3588
οἱ
Strong's: G3588
Word #: 15 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωποι men G444
ἄνθρωποι men
Strong's: G444
Word #: 16 of 30
man-faced, i.e., a human being
τὸν G3588
τὸν
Strong's: G3588
Word #: 17 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸν God G2316
θεὸν God
Strong's: G2316
Word #: 18 of 30
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐκ because of G1537
ἐκ because of
Strong's: G1537
Word #: 19 of 30
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 20 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
πληγὴ the plague G4127
πληγὴ the plague
Strong's: G4127
Word #: 21 of 30
a stroke; by implication, a wound; figuratively, a calamity
τῆς G3588
τῆς
Strong's: G3588
Word #: 22 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
χαλάζης hail G5464
χαλάζης hail
Strong's: G5464
Word #: 23 of 30
hail
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 24 of 30
demonstrative, that (sometimes redundant); causative, because
μεγάλη a great G3173
μεγάλη a great
Strong's: G3173
Word #: 25 of 30
big (literally or figuratively, in a very wide application)
ἐστὶν was G2076
ἐστὶν was
Strong's: G2076
Word #: 26 of 30
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 27 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
πληγὴ the plague G4127
πληγὴ the plague
Strong's: G4127
Word #: 28 of 30
a stroke; by implication, a wound; figuratively, a calamity
αὐτῆς thereof G846
αὐτῆς thereof
Strong's: G846
Word #: 29 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
σφόδρα exceeding G4970
σφόδρα exceeding
Strong's: G4970
Word #: 30 of 30
of uncertain derivation) as adverb; vehemently, i.e., in a high degree, much

Cross References

Revelation 11:19And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.Revelation 16:9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.Revelation 8:7The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.Revelation 16:11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.Joshua 10:11And it came to pass, as they fled from before Israel, and were in the going down to Beth-horon, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.Isaiah 30:30And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.Isaiah 8:21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.Ezekiel 13:11Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.Ezekiel 13:13Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.

Analysis & Commentary

And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection