Revelation 16:9

Authorized King James Version

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And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκαυματίσθησαν were scorched G2739
ἐκαυματίσθησαν were scorched
Strong's: G2739
Word #: 2 of 25
to burn
τὰς which G3588
τὰς which
Strong's: G3588
Word #: 3 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωποι men G444
ἄνθρωποι men
Strong's: G444
Word #: 4 of 25
man-faced, i.e., a human being
καῦμα heat G2738
καῦμα heat
Strong's: G2738
Word #: 5 of 25
properly, a burn (concretely), but used (abstractly) of a glow
μέγα with great G3173
μέγα with great
Strong's: G3173
Word #: 6 of 25
big (literally or figuratively, in a very wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐβλασφήμησαν blasphemed G987
ἐβλασφήμησαν blasphemed
Strong's: G987
Word #: 8 of 25
to vilify; specially, to speak impiously
τὰς which G3588
τὰς which
Strong's: G3588
Word #: 9 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα the name G3686
ὄνομα the name
Strong's: G3686
Word #: 10 of 25
a "name" (literally or figuratively) (authority, character)
τὰς which G3588
τὰς which
Strong's: G3588
Word #: 11 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 12 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τὰς which G3588
τὰς which
Strong's: G3588
Word #: 13 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχοντος hath G2192
ἔχοντος hath
Strong's: G2192
Word #: 14 of 25
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐξουσίαν power G1849
ἐξουσίαν power
Strong's: G1849
Word #: 15 of 25
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ἐπὶ over G1909
ἐπὶ over
Strong's: G1909
Word #: 16 of 25
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὰς which G3588
τὰς which
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
πληγὰς plagues G4127
πληγὰς plagues
Strong's: G4127
Word #: 18 of 25
a stroke; by implication, a wound; figuratively, a calamity
ταύτας G3778
ταύτας
Strong's: G3778
Word #: 19 of 25
the he (she or it), i.e., this or that (often with article repeated)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 21 of 25
the absolute negative (compare g3361) adverb; no or not
μετενόησαν they repented G3340
μετενόησαν they repented
Strong's: G3340
Word #: 22 of 25
to think differently or afterwards, i.e., reconsider (morally, feel compunction)
δοῦναι to give G1325
δοῦναι to give
Strong's: G1325
Word #: 23 of 25
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 24 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δόξαν glory G1391
δόξαν glory
Strong's: G1391
Word #: 25 of 25
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)

Analysis & Commentary

And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection