Luke 13:5

Authorized King James Version

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I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Original Language Analysis

οὐχί Nay G3780
οὐχί Nay
Strong's: G3780
Word #: 1 of 10
not indeed
λέγω I tell G3004
λέγω I tell
Strong's: G3004
Word #: 2 of 10
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 3 of 10
to (with or by) you
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 4 of 10
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐὰν G1437
ἐὰν
Strong's: G1437
Word #: 5 of 10
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
μὴ G3361
μὴ
Strong's: G3361
Word #: 6 of 10
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
μετανοῆτε ye repent G3340
μετανοῆτε ye repent
Strong's: G3340
Word #: 7 of 10
to think differently or afterwards, i.e., reconsider (morally, feel compunction)
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 8 of 10
all, any, every, the whole
ὁμοίως likewise G3668
ὁμοίως likewise
Strong's: G3668
Word #: 9 of 10
similarly
ἀπολεῖσθε perish G622
ἀπολεῖσθε perish
Strong's: G622
Word #: 10 of 10
to destroy fully (reflexively, to perish, or lose), literally or figuratively

Analysis & Commentary

Jesus repeats His warning with identical wording: 'Nay, I tell you: but, except ye repent, ye shall all likewise perish.' The repetition emphasizes urgency and universality. Both tragedies lead to the same conclusion: all people face divine judgment unless they repent. The parallel structure creates a memorable pattern. Jesus refuses to speculate about why these specific people died these specific deaths; instead, He uses their deaths to warn the living. The emphatic 'all' leaves no exceptions—every person needs repentance. This teaching establishes the foundation for Jesus' later parables about the lost sheep, coin, and son (Luke 15)—God seeks repentant sinners because all are lost without Him.

Historical Context

Jewish eschatology expected a day of judgment when God would vindicate the righteous and punish the wicked. Jesus affirms this but radically redefines who is righteous—not those who avoid tragedy or maintain external piety, but those who repent and believe. The call to repentance echoes John the Baptist's preaching (Luke 3:3, 8) and anticipates apostolic proclamation (Acts 2:38, 3:19, 17:30). Repentance is not peripheral to the gospel but central—without it, intellectual belief is insufficient. This passage provides essential context for understanding Jesus' mission: 'I came not to call the righteous, but sinners to repentance' (Luke 5:32).

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