οὐχί

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

Say I these things as a man? or saith not the law the same also?

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

How shall not the ministration of the spirit be rather glorious?

But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

For he knew who should betray him; therefore said he, Ye are not all clean.

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

And his mother answered and said, Not so; but he shall be called John.

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

And Jesus answering said, Were there not ten cleansed? but where are the nine?

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ought not Christ to have suffered these things, and to enter into his glory?

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

For if ye love them which love you, what reward have ye? do not even the publicans the same?

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

And his sisters, are they not all with us? Whence then hath this man all these things?

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?