Luke 12:6

Authorized King James Version

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Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

Original Language Analysis

οὐχὶ not G3780
οὐχὶ not
Strong's: G3780
Word #: 1 of 16
not indeed
πέντε five G4002
πέντε five
Strong's: G4002
Word #: 2 of 16
"five"
στρουθία sparrows G4765
στρουθία sparrows
Strong's: G4765
Word #: 3 of 16
a little sparrow
πωλεῖται Are G4453
πωλεῖται Are
Strong's: G4453
Word #: 4 of 16
to barter (as a pedlar), i.e., to sell
ἀσσαρίων farthings G787
ἀσσαρίων farthings
Strong's: G787
Word #: 5 of 16
an assarius or as, a roman coin
δύο for two G1417
δύο for two
Strong's: G1417
Word #: 6 of 16
"two"
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἓν one G1520
ἓν one
Strong's: G1520
Word #: 8 of 16
one
ἐξ of G1537
ἐξ of
Strong's: G1537
Word #: 9 of 16
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 10 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 11 of 16
the absolute negative (compare g3361) adverb; no or not
ἔστιν is G2076
ἔστιν is
Strong's: G2076
Word #: 12 of 16
he (she or it) is; also (with neuter plural) they are
ἐπιλελησμένον forgotten G1950
ἐπιλελησμένον forgotten
Strong's: G1950
Word #: 13 of 16
to lose out of mind; by implication, to neglect
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 14 of 16
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 15 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 16 of 16
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?—Jesus shifts from God's power to judge to God's care for the insignificant. The rhetorical question expects the answer "yes." Five sparrows (strouthia pente, στρουθία πέντε) sold for two farthings (ἀσσαρίων δύο, two assaria—the smallest Roman copper coins) illustrates minimal economic value. Sparrows were the cheapest available meat for the poor. Matthew 10:29 mentions two sparrows for one farthing; here five for two suggests the fifth was thrown in free—utterly worthless. Yet not one of them is forgotten before God (ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ θεοῦ).

The verb epilelēsmenon (ἐπιλελησμένον, forgotten) is perfect passive participle—God has not forgotten and will not forget even one worthless sparrow. The phrase before God (ἐνώπιον τοῦ θεοῦ) emphasizes divine perspective and attention. If God tracks every insignificant bird, how much more does He care for His image-bearers? This is classic qal wahomer reasoning (light to heavy, lesser to greater)—the foundation of verse 7's "of more value than many sparrows." God's comprehensive providence extends to creatures humans consider trash, guaranteeing His care for those made in His image.

Historical Context

Sparrows were abundant in Palestine and sold as food for the poor who could not afford larger animals. Two assaria (Roman copper coins worth about 1/16 of a denarius) was pocket change—the price of the cheapest protein available. The rabbis debated whether God's providence extended to such insignificant creatures. Jesus decisively affirmed comprehensive divine care reaching to the smallest, cheapest, most numerous birds. This teaching would encourage disciples facing persecution and martyrdom—if God tracks worthless sparrows, He certainly knows and cares about His faithful witnesses. No suffering is unnoticed, no sacrifice unremembered. The early church embraced this comfort during waves of persecution.

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