Acts 5:4

Authorized King James Version

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Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

Original Language Analysis

οὐχὶ was it not G3780
οὐχὶ was it not
Strong's: G3780
Word #: 1 of 27
not indeed
ἔμενεν Whiles it remained G3306
ἔμενεν Whiles it remained
Strong's: G3306
Word #: 2 of 27
to stay (in a given place, state, relation or expectancy)
σοὶ thine own G4671
σοὶ thine own
Strong's: G4671
Word #: 3 of 27
to thee
ἔμενεν Whiles it remained G3306
ἔμενεν Whiles it remained
Strong's: G3306
Word #: 4 of 27
to stay (in a given place, state, relation or expectancy)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πραθὲν after it was sold G4097
πραθὲν after it was sold
Strong's: G4097
Word #: 6 of 27
from the base of g4008); to traffic (by travelling), i.e., dispose of as merchandise or into slavery (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 27
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 8 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
σῇ thine own G4674
σῇ thine own
Strong's: G4674
Word #: 9 of 27
thine
ἐξουσίᾳ power G1849
ἐξουσίᾳ power
Strong's: G1849
Word #: 10 of 27
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ὑπῆρχεν was it not G5225
ὑπῆρχεν was it not
Strong's: G5225
Word #: 11 of 27
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, particip
τί why G5101
τί why
Strong's: G5101
Word #: 12 of 27
an interrogative pronoun, who, which or what (in direct or indirect questions)
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 13 of 27
demonstrative, that (sometimes redundant); causative, because
ἔθου hast thou conceived G5087
ἔθου hast thou conceived
Strong's: G5087
Word #: 14 of 27
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 27
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 16 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
καρδίᾳ heart G2588
καρδίᾳ heart
Strong's: G2588
Word #: 17 of 27
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
σου thine G4675
σου thine
Strong's: G4675
Word #: 18 of 27
of thee, thy
τὸ G3588
τὸ
Strong's: G3588
Word #: 19 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πρᾶγμα thing G4229
πρᾶγμα thing
Strong's: G4229
Word #: 20 of 27
a deed; by implication, an affair; by extension, an object (material)
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 21 of 27
that thing
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 22 of 27
the absolute negative (compare g3361) adverb; no or not
ἐψεύσω lied G5574
ἐψεύσω lied
Strong's: G5574
Word #: 23 of 27
to utter an untruth or attempt to deceive by falsehood
ἀνθρώποις unto men G444
ἀνθρώποις unto men
Strong's: G444
Word #: 24 of 27
man-faced, i.e., a human being
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 25 of 27
properly, other things, i.e., (adverbially) contrariwise (in many relations)
τῷ G3588
τῷ
Strong's: G3588
Word #: 26 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ unto God G2316
θεῷ unto God
Strong's: G2316
Word #: 27 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

Peter's penetrating questions - 'while it remained, was it not thine own? and after it was sold, was it not in thine own power?' - establish that giving was voluntary, not coerced. The sin wasn't incomplete donation but deceptive representation. The devastating accusation 'thou hast not lied unto men, but unto God' reveals hypocrisy's true nature: attempting to deceive God. The Greek 'pseudomai' (lied) indicates deliberate falsehood. Peter's final question 'why hast thou conceived this thing in thine heart?' identifies the internal source - sin begins in heart before manifesting in action.

Historical Context

Community property sharing was voluntary, unlike Qumran's required divestment. Peter's emphasis on voluntary nature refutes claims that Acts 4-5 teaches Christian communism. The lie concerned representing partial gift as complete, seeking glory without cost.

Questions for Reflection

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