Romans 3:27

Authorized King James Version

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Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Original Language Analysis

Ποῦ Where G4226
Ποῦ Where
Strong's: G4226
Word #: 1 of 15
as adverb of place; at (by implication, to) what locality
οὖν then G3767
οὖν then
Strong's: G3767
Word #: 2 of 15
(adverbially) certainly, or (conjunctionally) accordingly
G3588
Strong's: G3588
Word #: 3 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
καύχησις is boasting G2746
καύχησις is boasting
Strong's: G2746
Word #: 4 of 15
boasting (properly, the act; by implication, the object), in a good or a bad sense
ἐξεκλείσθη It is excluded G1576
ἐξεκλείσθη It is excluded
Strong's: G1576
Word #: 5 of 15
to shut out (literally or figuratively)
διὰ By G1223
διὰ By
Strong's: G1223
Word #: 6 of 15
through (in very wide applications, local, causal, or occasional)
ποίου what G4169
ποίου what
Strong's: G4169
Word #: 7 of 15
individualizing interrogative (of character) what sort of, or (of number) which one
νόμου law G3551
νόμου law
Strong's: G3551
Word #: 8 of 15
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
τῶν G3588
τῶν
Strong's: G3588
Word #: 9 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἔργων of works G2041
ἔργων of works
Strong's: G2041
Word #: 10 of 15
toil (as an effort or occupation); by implication, an act
οὐχί Nay G3780
οὐχί Nay
Strong's: G3780
Word #: 11 of 15
not indeed
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 12 of 15
properly, other things, i.e., (adverbially) contrariwise (in many relations)
διὰ By G1223
διὰ By
Strong's: G1223
Word #: 13 of 15
through (in very wide applications, local, causal, or occasional)
νόμου law G3551
νόμου law
Strong's: G3551
Word #: 14 of 15
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
πίστεως of faith G4102
πίστεως of faith
Strong's: G4102
Word #: 15 of 15
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ

Analysis & Commentary

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Paul draws out implications: Pou oun hē kauchēsis (Ποῦ οὖν ἡ καύχησις, "Where then is boasting?"). Exekleisthē (ἐξεκλείσθη, "It is excluded")—aorist passive: boasting has been shut out decisively. By what nomos (νόμος, "law/principle")? Tōn ergōn (τῶν ἔργων, "of works")? Ouchi (Οὐχί, "No!").

Alla dia nomou pisteōs (ἀλλὰ διὰ νόμου πίστεως, "but through the law of faith"). Paul uses "law" (nomos) in two senses: the Mosaic law-system based on works versus the gospel-principle based on faith. If justification depended on works, successful achievers could boast. But since it rests solely on faith in Christ's work, all grounds for boasting evaporate. Grace humbles every human; the cross levels all pretension.

Historical Context

Jewish confidence in covenant status ("we have Abraham as father") was a form of ethnic boasting Paul attacks. But religious boasting transcends Judaism—every works-system breeds pride. The Reformation recovered Paul's insight: sola fide excludes all boasting (Ephesians 2:8-9).

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